For thus says the One who is high and lifted up,
--who inhabits eternity, whose name is Holy:
"I dwell in the high and holy place,
--and also with him who is of a contrite and lowly spirit,
to revieve the spirit of the lowly,
--and to revive the heart of the contrite.
-----------Isaiah 57:15,16
Sunday, December 30, 2007
methods and fads
written Monday, October 22, 2007
When we push certain methods for doing things instead of the scriptures, we make snobbish Christians.
When we push certain methods for doing things instead of the scriptures, we make snobbish Christians.
Written Sunday, October 28, 2007
When we base our Christian walk on how well we do, we become actors trying to fit the image of what this is thought to be. But when we come to God by grace and grace alone, we are free to be real.
It is not about impressing men or God, for God does not need to be impressed. Our greatest righteousness is like filthy rags.
When we base our Christian walk on how well we do, we become actors trying to fit the image of what this is thought to be. But when we come to God by grace and grace alone, we are free to be real.
It is not about impressing men or God, for God does not need to be impressed. Our greatest righteousness is like filthy rags.
Written Sunday, October 28, 2007 and Sunday, December 30, 2007
The Christian life is not "now that we are kings and princes, we walk out in our strength and work to see God's Kingdome come." It is Grace from first to last. We are not kings and priests of our own strength our righteousness and we never will be. We stand and press into the kingdom not by our works, but by His word that makes it so.
The Christian life is not "now that we are kings and princes, we walk out in our strength and work to see God's Kingdome come." It is Grace from first to last. We are not kings and priests of our own strength our righteousness and we never will be. We stand and press into the kingdom not by our works, but by His word that makes it so.
Written as a young lad
ROCKING CHAIR
The chair
Sits in the open cob webbed space
Set alight by the pale moon
As the pale light crashes through the oval window
The vines
Winding up the empty chair
With the silent sound
Of rocking in the midnight’s dark
Pale and olden days have set their tale
The time checked by its pendulum sound
ROCKING CHAIR
The chair
Sits in the open cob webbed space
Set alight by the pale moon
As the pale light crashes through the oval window
The vines
Winding up the empty chair
With the silent sound
Of rocking in the midnight’s dark
Pale and olden days have set their tale
The time checked by its pendulum sound
revival
A leter written to my sister seeral years ago
----True revival is a sovereign act of God in which He moves and acts in the hearts of His people to renew them and bring them closer to Himself. The work of the Holy Spirit is intensified in the lives of believers, both individually and corporately. It is God initiated and God controlled. It is not brought about by man or his desires, or works. It is God moving as He pleases.
---- In 1734, God brought about a revival under the preaching of a man named, Jonathan Edwards, a man of sound doctrine and whose preaching focused on the glory of God and not man. Lives were changed and many came to know Christ. Those in the church became passionate about God. Their praising became intense. Their emotions were intense and they freely expressed these emotions in church. They hungered for God and desired to live lives to His honor. The community was changed. And the Gospel was preached everywhere. This was called the Great Awakening.
----Yet there were some who were opposed to this in the church. They said an act of God would not make people so emotional. To this Jonathan Edwards wrote Religious Affections to explain the difference between true and false revival, and to show that it is right to have emotions in a true revival.
----There were other revivals in America in 1727, 1798, 1857, and 1905. After 1800, though a false revival began to be forming. Many began to believe that revival could come about at any time; you just had to have the right “formula”. These preachers believed that if they could bring about the emotional intensity that was marked in the Great Awakening and the other revivals and mass decisions for Christ, that surely this was revival. This came to be known as New School or New Measures. Preachers sought to bring about revival through methodology and techniques that would incite the emotions and “convince men to make a decision for Christ”. They would have a “revival meeting” or a “tent meetings”, in which they would prey on the emotions of men. Charles Finney was one of the leaders in this movement. There came to be an orientation toward the person instead of God. Where as Jonathan Edwards preached about the character and glory of God and sound doctrine, this new methodology focused on convincing man to make a decision and to have an emotional experience. And so many “mass decisions” were made. Yet the community was not affected, it was still as worldly as before and many who made “decisions” turned away from Christ, very few changed their lives, and very few had any discipleship. Evangelism came to mean decisions and numbers, rather than an act of God in some ones life, where they accept Him as Lord and Savior in a radical way.
----And so today, some continue to try to convince men to come to Christ by focusing on man rather than proclaiming God. And now we are in a state of decline where it is hard to tell the difference between a believer and a non-believer. In doing this we have become friends with the world, something the Bible says ought not to be done.
----Now that I have said this, I do believe that some who preach in revival do sincerely desire to obey God. And I would fight side by side with them. And they are truly my brothers and joy. God is bigger than our foolishness. And I do believe that God does work at these “revival meetings”. I also believe that there are some who truly follow sound doctrine and focus on God and not men, yet I would not call this “revival” but merely witnessing. And so you ask if “revivals” are ok. Well, if they are witnessing and discipling and preaching sound doctrine with a focus on the glory of God, then, yes, they are ok, yet this is actually merely witnessing as God has called us to witness. But if they compromise the character of God as many of these “revivals” do, than it is very evil. We are not God and should not presume to be.
P.S.
Yes, like Paul. We plead with men and strive that they might know Christ, but we plead as ambassadors of a King, not as ones who move the King or gives way to men.
Also about the Holy Spirit. Much of it is focussed on emotionalism rather than maturity. The gifts of the Holy Spirit are real and true and good, but it is the fruit of the Holy Spirit that makes one mature. The gifts will pass away, but love will always remain. It is a matter of people focusing on the wrong thing.
----True revival is a sovereign act of God in which He moves and acts in the hearts of His people to renew them and bring them closer to Himself. The work of the Holy Spirit is intensified in the lives of believers, both individually and corporately. It is God initiated and God controlled. It is not brought about by man or his desires, or works. It is God moving as He pleases.
---- In 1734, God brought about a revival under the preaching of a man named, Jonathan Edwards, a man of sound doctrine and whose preaching focused on the glory of God and not man. Lives were changed and many came to know Christ. Those in the church became passionate about God. Their praising became intense. Their emotions were intense and they freely expressed these emotions in church. They hungered for God and desired to live lives to His honor. The community was changed. And the Gospel was preached everywhere. This was called the Great Awakening.
----Yet there were some who were opposed to this in the church. They said an act of God would not make people so emotional. To this Jonathan Edwards wrote Religious Affections to explain the difference between true and false revival, and to show that it is right to have emotions in a true revival.
----There were other revivals in America in 1727, 1798, 1857, and 1905. After 1800, though a false revival began to be forming. Many began to believe that revival could come about at any time; you just had to have the right “formula”. These preachers believed that if they could bring about the emotional intensity that was marked in the Great Awakening and the other revivals and mass decisions for Christ, that surely this was revival. This came to be known as New School or New Measures. Preachers sought to bring about revival through methodology and techniques that would incite the emotions and “convince men to make a decision for Christ”. They would have a “revival meeting” or a “tent meetings”, in which they would prey on the emotions of men. Charles Finney was one of the leaders in this movement. There came to be an orientation toward the person instead of God. Where as Jonathan Edwards preached about the character and glory of God and sound doctrine, this new methodology focused on convincing man to make a decision and to have an emotional experience. And so many “mass decisions” were made. Yet the community was not affected, it was still as worldly as before and many who made “decisions” turned away from Christ, very few changed their lives, and very few had any discipleship. Evangelism came to mean decisions and numbers, rather than an act of God in some ones life, where they accept Him as Lord and Savior in a radical way.
----And so today, some continue to try to convince men to come to Christ by focusing on man rather than proclaiming God. And now we are in a state of decline where it is hard to tell the difference between a believer and a non-believer. In doing this we have become friends with the world, something the Bible says ought not to be done.
----Now that I have said this, I do believe that some who preach in revival do sincerely desire to obey God. And I would fight side by side with them. And they are truly my brothers and joy. God is bigger than our foolishness. And I do believe that God does work at these “revival meetings”. I also believe that there are some who truly follow sound doctrine and focus on God and not men, yet I would not call this “revival” but merely witnessing. And so you ask if “revivals” are ok. Well, if they are witnessing and discipling and preaching sound doctrine with a focus on the glory of God, then, yes, they are ok, yet this is actually merely witnessing as God has called us to witness. But if they compromise the character of God as many of these “revivals” do, than it is very evil. We are not God and should not presume to be.
P.S.
Yes, like Paul. We plead with men and strive that they might know Christ, but we plead as ambassadors of a King, not as ones who move the King or gives way to men.
Also about the Holy Spirit. Much of it is focussed on emotionalism rather than maturity. The gifts of the Holy Spirit are real and true and good, but it is the fruit of the Holy Spirit that makes one mature. The gifts will pass away, but love will always remain. It is a matter of people focusing on the wrong thing.
Wednesday, December 19, 2007
Christmas
Merry Christmas
I wrote this from thinking about the holidays and how I have to go to a family where Christ is not celebrated or is wanted. And I know many of us are in similar situations. I also wrote this just because of life in general and from my experiences with ministering to others. I hope this brings some encouragement to hold on to the vision that the Lord has laid before us:
“In those days a decree went out from Caesar Augustus that all the world should be registered.” . . . In a whisper, God was on the move. . .
God came into the world . . . in the mundane and in the midst of glory. “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” (Matthew 1:23). “And she gave birth to her first born son and wrapped him in swaddling cloths and laid him in a manger” (Luke 2:7). This babe, God in flesh, did not come into comfort or safety, but instead He chose not to be sheltered from the reality of this world and to became acquainted with sorrows, grief, and suffering. In His life, He did not turn His head from these things, but went to those who were broken hearted, hurting, blind, sick, and in bondage.
This gives me hope in this world where we preach the glory of the Kingdom, in the midst of a fallen and ugly world; a world that, at least for my part, most of the time does not make sense, a place where we are not protected from the reality of life. There are hard family situations, hard friendships, and hard circumstances. We witness to people whose hearts seem so hardened and darkened and held captive by sin. We walk with people through addictions. We persevere in prayer for those in bondage. We suffer with those who suffer. And we see the sickness of this world.
Our place in this world is as our Lord’s was, not in greatness or comfort, but in the poverty of laying our lives down for the gospel. As the scripture says, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:5-8
I do not know about you, but I need a gospel like this that meets the gates of hell, that meets the world as it is and does not put any façade on it. It is a comfort to know that we have a gospel, and a Lord, that does not hide from the reality of this world but is able to touch the brokenness, hurt, bondage, and suffering. And in this we can cry out, “He is with me. He is with me.”
This does not mean that there is not beauty and joy. At Christ’s birth, glory came to earth. Let us not forget, that in the midst of the manger was a King, so beautiful. Whose heart would not be gripped with tears at the site; it stirred angels to sing? The manger makes it all the more beautiful, not less so. In its meeting the world in reality, it presents a beauty that is real and relevant. It is not so lofty that it cannot be reached, but instead comes down to reach us. It is this beauty and joy that He presents in us as we give the gospel to others. So let us not look for comfort or safety, but let us pursue beauty and love and truth and a vision and a dream bigger than our own: something that is real.
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."
No, in all these things we are more than conquerors through him who loved us.”
I wrote this from thinking about the holidays and how I have to go to a family where Christ is not celebrated or is wanted. And I know many of us are in similar situations. I also wrote this just because of life in general and from my experiences with ministering to others. I hope this brings some encouragement to hold on to the vision that the Lord has laid before us:
“In those days a decree went out from Caesar Augustus that all the world should be registered.” . . . In a whisper, God was on the move. . .
God came into the world . . . in the mundane and in the midst of glory. “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” (Matthew 1:23). “And she gave birth to her first born son and wrapped him in swaddling cloths and laid him in a manger” (Luke 2:7). This babe, God in flesh, did not come into comfort or safety, but instead He chose not to be sheltered from the reality of this world and to became acquainted with sorrows, grief, and suffering. In His life, He did not turn His head from these things, but went to those who were broken hearted, hurting, blind, sick, and in bondage.
This gives me hope in this world where we preach the glory of the Kingdom, in the midst of a fallen and ugly world; a world that, at least for my part, most of the time does not make sense, a place where we are not protected from the reality of life. There are hard family situations, hard friendships, and hard circumstances. We witness to people whose hearts seem so hardened and darkened and held captive by sin. We walk with people through addictions. We persevere in prayer for those in bondage. We suffer with those who suffer. And we see the sickness of this world.
Our place in this world is as our Lord’s was, not in greatness or comfort, but in the poverty of laying our lives down for the gospel. As the scripture says, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:5-8
I do not know about you, but I need a gospel like this that meets the gates of hell, that meets the world as it is and does not put any façade on it. It is a comfort to know that we have a gospel, and a Lord, that does not hide from the reality of this world but is able to touch the brokenness, hurt, bondage, and suffering. And in this we can cry out, “He is with me. He is with me.”
This does not mean that there is not beauty and joy. At Christ’s birth, glory came to earth. Let us not forget, that in the midst of the manger was a King, so beautiful. Whose heart would not be gripped with tears at the site; it stirred angels to sing? The manger makes it all the more beautiful, not less so. In its meeting the world in reality, it presents a beauty that is real and relevant. It is not so lofty that it cannot be reached, but instead comes down to reach us. It is this beauty and joy that He presents in us as we give the gospel to others. So let us not look for comfort or safety, but let us pursue beauty and love and truth and a vision and a dream bigger than our own: something that is real.
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."
No, in all these things we are more than conquerors through him who loved us.”
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