IV. Its effect on our lives
Day 6
We have seen that Christ saves us and sanctifies us. So how do we respond?. . . By faith.
Psalm 121
"I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not strike you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in."
We do not look to ourselves for anything. We look to God for everything.
Where is your faith?
Who do you depend on to live the Christian walk, to keep your going out and your coming in, to keep your life?
Who do depend on to fight sin, to minister, to fight the fight of the faith?
Do you believe that He is your strong tower?
Additional readings: Psalms (all of them) J, The Psalms are a good place to learn about faith.
Video – You are my strong tower
Matthew 8:23-27
"And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, "Save us, Lord; we are perishing." And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, "What sort of man is this, that even winds and sea obey him?""
Showing posts with label Fear of the Lord. Show all posts
Showing posts with label Fear of the Lord. Show all posts
Monday, June 16, 2008
Wednesday, January 30, 2008
Safe
“Aslan’s on the move…”
“Is – is he a man?” asked Lucy.
“Aslan a man!” said Mr. Beaver sternly, “certainly not. I tell you he is the King of the wood and son of the great Emperor-Beyond-the-Sea. Don’t you know who is the king of Beasts? Aslan is a lion, the great Lion.”
“Ooh!” said Susan, “I’d thought he was a man. Is he – quite safe? I shall feel rather nervous about meeting a lion.”
“That you will, dearie, and no mistake.” Said Mrs. Beaver, “If there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”
“Then he isn’t safe?” said Lucy.
“Safe?” said Mr. Beaver; “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he is good. He’s the King, I tell you.”
-------------C.S. Lewis
“Is – is he a man?” asked Lucy.
“Aslan a man!” said Mr. Beaver sternly, “certainly not. I tell you he is the King of the wood and son of the great Emperor-Beyond-the-Sea. Don’t you know who is the king of Beasts? Aslan is a lion, the great Lion.”
“Ooh!” said Susan, “I’d thought he was a man. Is he – quite safe? I shall feel rather nervous about meeting a lion.”
“That you will, dearie, and no mistake.” Said Mrs. Beaver, “If there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”
“Then he isn’t safe?” said Lucy.
“Safe?” said Mr. Beaver; “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he is good. He’s the King, I tell you.”
-------------C.S. Lewis
Sunday, December 30, 2007
revival
A leter written to my sister seeral years ago
----True revival is a sovereign act of God in which He moves and acts in the hearts of His people to renew them and bring them closer to Himself. The work of the Holy Spirit is intensified in the lives of believers, both individually and corporately. It is God initiated and God controlled. It is not brought about by man or his desires, or works. It is God moving as He pleases.
---- In 1734, God brought about a revival under the preaching of a man named, Jonathan Edwards, a man of sound doctrine and whose preaching focused on the glory of God and not man. Lives were changed and many came to know Christ. Those in the church became passionate about God. Their praising became intense. Their emotions were intense and they freely expressed these emotions in church. They hungered for God and desired to live lives to His honor. The community was changed. And the Gospel was preached everywhere. This was called the Great Awakening.
----Yet there were some who were opposed to this in the church. They said an act of God would not make people so emotional. To this Jonathan Edwards wrote Religious Affections to explain the difference between true and false revival, and to show that it is right to have emotions in a true revival.
----There were other revivals in America in 1727, 1798, 1857, and 1905. After 1800, though a false revival began to be forming. Many began to believe that revival could come about at any time; you just had to have the right “formula”. These preachers believed that if they could bring about the emotional intensity that was marked in the Great Awakening and the other revivals and mass decisions for Christ, that surely this was revival. This came to be known as New School or New Measures. Preachers sought to bring about revival through methodology and techniques that would incite the emotions and “convince men to make a decision for Christ”. They would have a “revival meeting” or a “tent meetings”, in which they would prey on the emotions of men. Charles Finney was one of the leaders in this movement. There came to be an orientation toward the person instead of God. Where as Jonathan Edwards preached about the character and glory of God and sound doctrine, this new methodology focused on convincing man to make a decision and to have an emotional experience. And so many “mass decisions” were made. Yet the community was not affected, it was still as worldly as before and many who made “decisions” turned away from Christ, very few changed their lives, and very few had any discipleship. Evangelism came to mean decisions and numbers, rather than an act of God in some ones life, where they accept Him as Lord and Savior in a radical way.
----And so today, some continue to try to convince men to come to Christ by focusing on man rather than proclaiming God. And now we are in a state of decline where it is hard to tell the difference between a believer and a non-believer. In doing this we have become friends with the world, something the Bible says ought not to be done.
----Now that I have said this, I do believe that some who preach in revival do sincerely desire to obey God. And I would fight side by side with them. And they are truly my brothers and joy. God is bigger than our foolishness. And I do believe that God does work at these “revival meetings”. I also believe that there are some who truly follow sound doctrine and focus on God and not men, yet I would not call this “revival” but merely witnessing. And so you ask if “revivals” are ok. Well, if they are witnessing and discipling and preaching sound doctrine with a focus on the glory of God, then, yes, they are ok, yet this is actually merely witnessing as God has called us to witness. But if they compromise the character of God as many of these “revivals” do, than it is very evil. We are not God and should not presume to be.
P.S.
Yes, like Paul. We plead with men and strive that they might know Christ, but we plead as ambassadors of a King, not as ones who move the King or gives way to men.
Also about the Holy Spirit. Much of it is focussed on emotionalism rather than maturity. The gifts of the Holy Spirit are real and true and good, but it is the fruit of the Holy Spirit that makes one mature. The gifts will pass away, but love will always remain. It is a matter of people focusing on the wrong thing.
----True revival is a sovereign act of God in which He moves and acts in the hearts of His people to renew them and bring them closer to Himself. The work of the Holy Spirit is intensified in the lives of believers, both individually and corporately. It is God initiated and God controlled. It is not brought about by man or his desires, or works. It is God moving as He pleases.
---- In 1734, God brought about a revival under the preaching of a man named, Jonathan Edwards, a man of sound doctrine and whose preaching focused on the glory of God and not man. Lives were changed and many came to know Christ. Those in the church became passionate about God. Their praising became intense. Their emotions were intense and they freely expressed these emotions in church. They hungered for God and desired to live lives to His honor. The community was changed. And the Gospel was preached everywhere. This was called the Great Awakening.
----Yet there were some who were opposed to this in the church. They said an act of God would not make people so emotional. To this Jonathan Edwards wrote Religious Affections to explain the difference between true and false revival, and to show that it is right to have emotions in a true revival.
----There were other revivals in America in 1727, 1798, 1857, and 1905. After 1800, though a false revival began to be forming. Many began to believe that revival could come about at any time; you just had to have the right “formula”. These preachers believed that if they could bring about the emotional intensity that was marked in the Great Awakening and the other revivals and mass decisions for Christ, that surely this was revival. This came to be known as New School or New Measures. Preachers sought to bring about revival through methodology and techniques that would incite the emotions and “convince men to make a decision for Christ”. They would have a “revival meeting” or a “tent meetings”, in which they would prey on the emotions of men. Charles Finney was one of the leaders in this movement. There came to be an orientation toward the person instead of God. Where as Jonathan Edwards preached about the character and glory of God and sound doctrine, this new methodology focused on convincing man to make a decision and to have an emotional experience. And so many “mass decisions” were made. Yet the community was not affected, it was still as worldly as before and many who made “decisions” turned away from Christ, very few changed their lives, and very few had any discipleship. Evangelism came to mean decisions and numbers, rather than an act of God in some ones life, where they accept Him as Lord and Savior in a radical way.
----And so today, some continue to try to convince men to come to Christ by focusing on man rather than proclaiming God. And now we are in a state of decline where it is hard to tell the difference between a believer and a non-believer. In doing this we have become friends with the world, something the Bible says ought not to be done.
----Now that I have said this, I do believe that some who preach in revival do sincerely desire to obey God. And I would fight side by side with them. And they are truly my brothers and joy. God is bigger than our foolishness. And I do believe that God does work at these “revival meetings”. I also believe that there are some who truly follow sound doctrine and focus on God and not men, yet I would not call this “revival” but merely witnessing. And so you ask if “revivals” are ok. Well, if they are witnessing and discipling and preaching sound doctrine with a focus on the glory of God, then, yes, they are ok, yet this is actually merely witnessing as God has called us to witness. But if they compromise the character of God as many of these “revivals” do, than it is very evil. We are not God and should not presume to be.
P.S.
Yes, like Paul. We plead with men and strive that they might know Christ, but we plead as ambassadors of a King, not as ones who move the King or gives way to men.
Also about the Holy Spirit. Much of it is focussed on emotionalism rather than maturity. The gifts of the Holy Spirit are real and true and good, but it is the fruit of the Holy Spirit that makes one mature. The gifts will pass away, but love will always remain. It is a matter of people focusing on the wrong thing.
Thursday, October 25, 2007
Quote by Mike Yaconelli, The Safety of Fear
----“The tragedy of modern faith is that we no longer are capable of being terrified. We aren’t afraid of God, we aren’t afraid of Jesus, we aren’t afraid of the Holy Spirit. As a result, we have ended up with a need-centered gospel that attracts thousands . . . but transforms no one.
----Unfortunately those of us who have been entrusted with the terrifying, frightening Good News have become obsessed with making Christianity safe. We have defanged the tiger of Truth. We have tamed the Lion and now Christianity is so sensible, so accepted, so palatable.
----Our world is tired of people whose God is tame. It is longing to see people whose God is big and holy and frightening and gentle and tender . . . and ours; a God whose love frightens us into His strong and powerful arms where He longs to whisper those terrifying words, ‘I love you.’”
----“The tragedy of modern faith is that we no longer are capable of being terrified. We aren’t afraid of God, we aren’t afraid of Jesus, we aren’t afraid of the Holy Spirit. As a result, we have ended up with a need-centered gospel that attracts thousands . . . but transforms no one.
----Unfortunately those of us who have been entrusted with the terrifying, frightening Good News have become obsessed with making Christianity safe. We have defanged the tiger of Truth. We have tamed the Lion and now Christianity is so sensible, so accepted, so palatable.
----Our world is tired of people whose God is tame. It is longing to see people whose God is big and holy and frightening and gentle and tender . . . and ours; a God whose love frightens us into His strong and powerful arms where He longs to whisper those terrifying words, ‘I love you.’”
Wednesday, September 12, 2007
the trembling
Letter written in 2006
-----I am still learning about this, so I do not know if I can explain this well and I do not have much time to write, so it will be choppy, but I think the Lord will show you more than I can write. I was talking about one aspect of the fear of the Lord and one aspect of what it means to be close and in His presence. You were talking about how you would read the writings of Jonathan Edwards and how his concept on predestination was hard and challenged you. I think there many things about God like that, things that cause us to tremble. The scripture says, “our God is a consuming fire.” And Christ is both the lion and the lamb and both in fullness and truth. He is Holy. And He is loving. I was talking to you about John on Patmos, when he saw Christ. I got the order backwards, but the point is the same.
-----On the isle of Patmos John had an encounter with the beauty of Christ: “ 12Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14The hairs of his head were white like wool, as white as snow. His eyes were like a flame of fire, 15his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, "Fear not, I am the first and the last, 18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” Jesus revealed to John His beauty. And John’s response to the beauty of Christ was to fall at his feet as though dead. He was in the presence of the beauty of Christ and it was more than he could handle, but by grace, Jesus touched him and said, “Fear not”.
-----Isaiah had a similar experience before God: “1 In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. 2 Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:
"Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory."
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
5 "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty."
6 Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, "See, this has touched your lips; your guilt is taken away and your sin atoned for."
8 Then I heard the voice of the Lord saying, "Whom shall I send? And who will go for us?" And I said, "Here am I. Send me!"”
-----In the fullness of the beauty of God, man trembles and becomes undone. But His beauty is good because He is good.
-----Often the beauty of God can be difficult for man because they do not want to experience a God that will cause them to tremble and be undone. In John we see men forsaking Christ, because the things Christ said were too hard.
"25When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." 28Then they said to him, "What must we do, to be doing the works of God?" 29Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30So they said to him, "Then what sign do you do, that we may see and believe you? What work do you perform? 31Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'" 32Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world." 34They said to him, "Sir, give us this bread always."
35Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36But I said to you that you have seen me and yet do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38For I have come down from heaven, not to do my own will but the will of him who sent me. 39And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."
41So the Jews grumbled about him, because he said, "I am the bread that came down from heaven." 42They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?" 43Jesus answered them, "Do not grumble among yourselves. 44No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me-- 46not that anyone has seen the Father except he who is from God; he has seen the Father. 47Truly, truly, I say to you, whoever believes has eternal life. 48I am the bread of life. 49Your fathers ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."
52The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds on this bread will live forever." 59Jesus said these things in the synagogue, as he taught at Capernaum.
60When many of his disciples heard it, they said, "This is a hard saying; who can listen to it?" 61But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "Do you take offense at this? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. 64But there are some of you who do not believe." (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."
66After this many of his disciples turned back and no longer walked with him. 67So Jesus said to the Twelve, "Do you want to go away as well?" 68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God." 70Jesus answered them, "Did I not choose you, the Twelve? And yet one of you is a devil." 71He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him. "
-----Paul when dealing with a difficult subject of the beauty of God in Roman’s 9, responds to the questions of men who did not like what they heard, because it shook them. They found the beauty of the Lord to difficult. Paul responds to these men by saying, “Who are you O man, who answers back to God?” He does not explain or defend God, God is who he is, and who are we, O man, to question His goodness and beauty even if it makes us tremble at the very essence of who we are? Later in Ephesians when Paul is dealing with the same difficult subject as in Romans, states that the purpose of God in this was “according to the kind intention of His will”. It was because of His goodness. And it stirs up praise within Paul that pours out in his letter and the letter becomes doxology. What man finds difficult, God does because He is kind and good and beautiful.
Here is another verse: “1Thus says the LORD: "Heaven is my throne, and the earth is my footstool;what is the house that you would build for me, and what is the place of my rest? 2All these things my hand has made, and so all these things came to be, declares the LORD.But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” It is good and sweet to tremble before the Lord.
-----There is a church here and as a part of their statements of belief they state this:
"God's Word is like a lion: powerful, living and active. We believe the lion is 'caged' when it is used improperly as a pragmatic guidebook, platform for politics, for perpetual therapy, or for phony experience. The Church is responsible to uncage this lion and watch it run and triumph. And it will triumph, for it is the inspired and inerrant Word of God, the only infallible rule of faith and practice."
-----I would be negligent if I left you with just trembling before the Lord, for it is not all that happens in His presence, for we are not the only one that responds. What is good is the response of Christ, But he laid his right hand on me, saying, "Fear not, I am the first and the last, 18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” Jesus cries out to us, “Fear not, I am” “Come to me, all who labor and are heavy laden, and I will give you rest.” By His grace alone, we stand. And, Oh!, how that grace is lavished on us by His kind intention. And by this, His love, we run into His presence as a child runs to a Father.
“14Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
“28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our "God is a consuming fire."”
-----I am still learning about this, so I do not know if I can explain this well and I do not have much time to write, so it will be choppy, but I think the Lord will show you more than I can write. I was talking about one aspect of the fear of the Lord and one aspect of what it means to be close and in His presence. You were talking about how you would read the writings of Jonathan Edwards and how his concept on predestination was hard and challenged you. I think there many things about God like that, things that cause us to tremble. The scripture says, “our God is a consuming fire.” And Christ is both the lion and the lamb and both in fullness and truth. He is Holy. And He is loving. I was talking to you about John on Patmos, when he saw Christ. I got the order backwards, but the point is the same.
-----On the isle of Patmos John had an encounter with the beauty of Christ: “ 12Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14The hairs of his head were white like wool, as white as snow. His eyes were like a flame of fire, 15his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, "Fear not, I am the first and the last, 18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” Jesus revealed to John His beauty. And John’s response to the beauty of Christ was to fall at his feet as though dead. He was in the presence of the beauty of Christ and it was more than he could handle, but by grace, Jesus touched him and said, “Fear not”.
-----Isaiah had a similar experience before God: “1 In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. 2 Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:
"Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory."
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
5 "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty."
6 Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, "See, this has touched your lips; your guilt is taken away and your sin atoned for."
8 Then I heard the voice of the Lord saying, "Whom shall I send? And who will go for us?" And I said, "Here am I. Send me!"”
-----In the fullness of the beauty of God, man trembles and becomes undone. But His beauty is good because He is good.
-----Often the beauty of God can be difficult for man because they do not want to experience a God that will cause them to tremble and be undone. In John we see men forsaking Christ, because the things Christ said were too hard.
"25When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." 28Then they said to him, "What must we do, to be doing the works of God?" 29Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30So they said to him, "Then what sign do you do, that we may see and believe you? What work do you perform? 31Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'" 32Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world." 34They said to him, "Sir, give us this bread always."
35Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36But I said to you that you have seen me and yet do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38For I have come down from heaven, not to do my own will but the will of him who sent me. 39And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."
41So the Jews grumbled about him, because he said, "I am the bread that came down from heaven." 42They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?" 43Jesus answered them, "Do not grumble among yourselves. 44No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me-- 46not that anyone has seen the Father except he who is from God; he has seen the Father. 47Truly, truly, I say to you, whoever believes has eternal life. 48I am the bread of life. 49Your fathers ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."
52The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds on this bread will live forever." 59Jesus said these things in the synagogue, as he taught at Capernaum.
60When many of his disciples heard it, they said, "This is a hard saying; who can listen to it?" 61But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "Do you take offense at this? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. 64But there are some of you who do not believe." (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."
66After this many of his disciples turned back and no longer walked with him. 67So Jesus said to the Twelve, "Do you want to go away as well?" 68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God." 70Jesus answered them, "Did I not choose you, the Twelve? And yet one of you is a devil." 71He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him. "
-----Paul when dealing with a difficult subject of the beauty of God in Roman’s 9, responds to the questions of men who did not like what they heard, because it shook them. They found the beauty of the Lord to difficult. Paul responds to these men by saying, “Who are you O man, who answers back to God?” He does not explain or defend God, God is who he is, and who are we, O man, to question His goodness and beauty even if it makes us tremble at the very essence of who we are? Later in Ephesians when Paul is dealing with the same difficult subject as in Romans, states that the purpose of God in this was “according to the kind intention of His will”. It was because of His goodness. And it stirs up praise within Paul that pours out in his letter and the letter becomes doxology. What man finds difficult, God does because He is kind and good and beautiful.
Here is another verse: “1Thus says the LORD: "Heaven is my throne, and the earth is my footstool;what is the house that you would build for me, and what is the place of my rest? 2All these things my hand has made, and so all these things came to be, declares the LORD.But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” It is good and sweet to tremble before the Lord.
-----There is a church here and as a part of their statements of belief they state this:
"God's Word is like a lion: powerful, living and active. We believe the lion is 'caged' when it is used improperly as a pragmatic guidebook, platform for politics, for perpetual therapy, or for phony experience. The Church is responsible to uncage this lion and watch it run and triumph. And it will triumph, for it is the inspired and inerrant Word of God, the only infallible rule of faith and practice."
-----I would be negligent if I left you with just trembling before the Lord, for it is not all that happens in His presence, for we are not the only one that responds. What is good is the response of Christ, But he laid his right hand on me, saying, "Fear not, I am the first and the last, 18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” Jesus cries out to us, “Fear not, I am” “Come to me, all who labor and are heavy laden, and I will give you rest.” By His grace alone, we stand. And, Oh!, how that grace is lavished on us by His kind intention. And by this, His love, we run into His presence as a child runs to a Father.
“14Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
“28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our "God is a consuming fire."”
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