Being stripped of our glory

It is in our nature to hold on to our world view or to be conformed to the worlds view point. “Worldly wisdom” becomes our refuge for it doesn’t call us to die. It is a scary thing to have our world turned upside down, to be called to deny ourselves, take up our cross, and follow Jesus. However, that is what the Gospel does. It takes us into a world that is unknown, a world that strips away our “worldly wisdom”, that strips the very essence of who we think we are. In Christ, our daily walk is one of having our world view, this veil that keeps us from seeing the glory of God, stripped away from us, so that we can see truth and beauty. In this act of presenting our bodies as a living and holy sacrifice, we rest in God as our refuge and He boldly takes us into His arms and brings us close to Himself.

If we stubbornly hold on and are unwilling to have our world views crushed and broken, and that on a continual and ongoing basis, we will miss out on the goodness and the joy of the Lord, that are found in the wonders of the Gospel. Therefore, let this false wisdom fall away, let my world be crushed and my heart broken as God calls me into His Holy presence and I am changed and conformed into the image of Christ and brought into a love that will consume me.

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.   – Romans 12:1,2

The sacrifices of God are a broken spirit;

A broken and a contrite heart, O God, You will not despise. – Psalm 51:17

Thus says the Lord,

“Heaven is My throne and the earth is My footstool.
Where then is a house you could build for Me?
And where is a place that I may rest?
“For My hand made all these things,
Thus all these things came into being,” declares the Lord.
“But to this one I will look,
To him who is humble and contrite of spirit, and who trembles at My word. – Isaiah 66:1,2

Come . . .

Have you ever wanted to be punished when you’ve done something wrong? Let’s say you’ve sinned against God, and then go to prayer and confess, and then there is nothing, your just forgiven. Or you have greatly and significantly hurt a relationship and they respond with your forgiven and that’s it, everything is back to normal. And then we feel awkward and feel like we need to do something. We need to make it right or at least suffer a little. We want to feel like we have paid for our wrongs. We have this sense of justice that nags us. We know justice needs to be met.

In Isaiah 58, God says,

And let him return to the Lord,
And He will have compassion on him,
And to our God,

For He will abundantly pardon.
⁸ “For My thoughts are not your thoughts,
Nor are your ways My ways,” declares the Lord.
⁹ “For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts.

God calls us to come as we are, filthy sinners, and to enjoy the richest of fare. We don’t pay for it with our own pecuniary resources of holiness. We cannot make things right or bring justice. We cannot pay for our wrongs. But through Jesus Christ, God calls . . .

Ho! Every one who thirsts, come to the waters;
And you who have no money come, buy and eat.
Come, buy wine and milk
Without money and without cost.
² “Why do you spend money for what is not bread,
And your wages for what does not satisfy?
Listen carefully to Me, and eat what is good,
And delight yourself in abundance.

Cease striving, know that Jesus Christ is God, and behold the works of the Lord. Justice was met through the cross of Jesus Christ. Jesus took on the punishment we deserved. He filled both our need for justice as well as God's justice. He has reconciled us to God. He makes wars to cease. And He calls out to us, "Come all who are weary and burdened, come find the justice you are looking for, come find rest from you labor." He will be exalted and bring a people to Himself among the nations

Psalm 31, is a song describing God's reaction to the sinner. He states that in the midst of our sin, we should, "Be not like a horse or a mule, without understanding,which must be curbed with bit and bridle, or it will not stay near you." Often in our sin, we don't want to come to Him, we are like a stubborn mule. But in His tender love, He cries out, while it is called Today, "Come."

The Creation, The Flood . . . is that possible pt 2

We know that the Genesis description of Creation is accurate, because it is a description coming from the Creator, himself. And His word is a trustworthy account of what happened.

So then the question is, are the proposed "scientific" explanations consistent with the Genesis account? Because if they are true they must be consistent with Genesis. And if they are not, then they are faulty, and we must keep looking.

I talked about the Flood earlier, because I think this is a good example of where science has definitely failed. We know the Flood happened, the scripture is clear on this, and yet the scientist in general refuse to acknowledge it in their study, research, or theories, not even allowing it in the field. They insist the Flood never happened. Is the scripture faulty or is their refusal to accept the scripture and repress the truth faulty. Their refusal to accept the Flood shows that their science is faulty (well at least on the level where the Flood is concerned). The scientists make observations and theories with blinders on. And just as there is a fault with their view pertaining to the Flood so there is a fault with their view toward Creation.

So if our (the ones created) "scientific" explanations differ or are in conflict with the description given by the One who created the world, the One who has all the observations, time, and facts before him, should we believe Him, or should we insist on relying on our own observations, which come from a very limited and minute point of view. . . . God's ways are far above our own. Humbly we should trust Him at His word. . . . The scripture says,

"All these things my hand has made,

and so all these things came to be,

declares the Lord.

But this is the one to whom I will look:

he who is humble and contrite in spirit

and trembles at my word."

And so as we come to understand this world that God has made, we must do so with a contrite and humble spirit that trembles at God's Word.

And maybe sometimes, what we observe from our vantage point throws us off and confuses us, and that's ok, and we can be honest about what we see and observe, because we don't have the full vantage point, and perspectives can change when you are so small. We are learning and trying to understand things from where we are.

So this does not do away with what we observe, and it is ok to continue to be scientists and to give the best explanation we know and to be honest with what we find, but it is a humble approach realizing we still have much to learn, and just as throughout history, we have found that our observations have been limited or faulty, so today, we need to realize that are present theories are as well.

When we don't, we are like those who insisted that the world was flat, or that the sun revolved around the earth, because that is what they knew from their limited point of view and observations. Or we can become like the church, who insisted on holding to an Aristotle view of science, even though it was secular, and conformed the scriptures to fit that secular explanation.

We may have leaped in bounds in science compared to those days, but we are still limited and do not see the whole pictures and definitely not as much as God sees. And we are still sinful in how we interpret the findings. Romans 1 shows are sinful bent in looking at nature and suppressing the things of God. Because of are sinful tendency, we must be humble in what we learn. There is a danger of trembling at science, over and above, trembling at God's Word, allowing science to conform are mind, more than God's Word.


“Who is this that darkens counsel by words without knowledge? Dress for action like a man; I will question you, and you make it known to me. Where were you when I laid the foundation of the earth? Tell me, if you have understanding."


Other things may fade away, like scientific theories, but God's word does not.

Unlike us, God, however, does see the whole picture, and has no need to be ashamed of His account of creation. He created the world as He saw fit. He didn't have to allegorize it, because He could do anything, and did do it. He created the world how He wanted to, to represent what He wanted it to represent, to bring about a story He wanted, not one of fairy tales, but one that is real. So when God, describes the way He created the world it is not a fantasy but a real account of the story, history.

The question then comes what does Genesis and the rest of the scriptures say about Creation. What does the Lord say about what happened. Where the scripture is sure, we can trust it and we don't have to waver. And we shouldn't let our fears color our interpretation, trying to fit it in with what we know. Let it speak for itself. Scripture works better that way. It is not meant to be caged in, but instead it is living, penetrating our hearts and conforming our minds to its truth. It is to shape us in God's image, we are not to shape it into ours.

I for one choose to believe God and to tremble at His word, instead of insisting on my own perspective. We continue to be scientists, honest and objective. And science will follow along, if it is willing to be objective, honest, and humble, for true Science always obeys God's voice.

 The Creation, The Flood pt1

Polarized theological views

When it comes to theological conflicts, so many people can only see a jilted perspective on the issue. They become reactionary and polarized and full of false assumptions, even if they are right on a point. The actual truth is that truth is something totally "other", then the jilted perspectives often presented. God's view on this issue is "holy". The Bible fights against the polarization of point of views and the assumptions that so many make, presents something so much more. It is our holding on to our assumptions and "our side" which are often distorted that makes the scripture unclear. And it is letting go of "our side" of the issue, and then coming humbly face to face with His heart that we find that He has for us more than we can imagine that we understand. And as a father teaches his child, He teaches us His ways. We can no what is true and what is sound theology if we are willing to lose our selves and listen to the one who is sovereign over it.

 Thus says the Lord:
“Heaven is my throne,
and the earth is my footstool;
what is the house that you would build for me,
and what is the place of my rest?
All these things my hand has made,
and so all these things came to be,
declares the Lord.
But this is the one to whom I will look:
he who is humble and contrite in spirit
and trembles at my word.

Scripture verses - trust when afraid

Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us. Selah

--Psalm 62:8

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.
--1 Peter 5:6,7





The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

--Philippians 4:6,7

“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

--Luke 12:32

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

--Matthew 6

fear not, for I am with you;
be not dismayed, for I am your God;
I will strengthen you, I will help you,
I will uphold you with my righteous right hand.
--Isaiah 41:10

Does God have a great purpose for your life?

A friend of mine made this statement last night, "God did not tell us to seek a purpose for our life, that is something we have made up . . ." He had gone through a difficult time and fell into a deep depression because he was trying to find the purpose that God had in his life and couldn't find any. When he looked at his life, he felt like everything he touched failed. After going through a long depression, he started asking God, "What is important to you?". He came to realize that "None of this stuff is about us anyways".


It is not about us. It is not about having a great purpose in life. It is not about our purpose at all, it is about His. And He can either choose to do that in the mundane or He can choose to do that in what the world or the church calls great. We are God's handiwork. We are the clay and He is the potter, and He forms the clay as He wishes, for His purposes alone.

Halloween and Harry Potter, and the like

O you who love the LORD, hate evil! – Psalm 97:10


My heart breaks when I see Christians excited about Halloween or when I see a child carrying a Harry Potter book with them in a church. Many Christians feel comfortable with things like Halloween or Harry Potter and the like. I know this is often ignorance. When I see these things, I want to call on God like Elijah did for his servant, “O LORD, please open his eyes that he may see.” But we don’t have to have our eyes opened in that way to see the destruction that these things cause. When we look at these things through the lens of the scripture, the evil of these things are evident. Witchcraft, sorcery, familiar spirits are not a mild harmless thing. They are an abomination. God shared his heart with his people, “When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a wizard or a necromancer, for whoever does these things is an abomination to the Lord . And because of these abominations the Lord your God is driving them out before you. You must be blameless before the Lord your God. The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so.” (Deuteronomy 18:9-12). God calls these things an abomination. I think we must understand that when we participate in these things we are participating in the very things Hell was made for. "Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien, and do not fear Me," says the Lord of Hosts.” (Malachi 3:5) "But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death" (Revelation 22:8). God’s heart is broken over the destruction of witchcraft and sorcery; He hates it. And when we participate in these things we are participating in the very things God hates.


Some would say that I am binding men’s consciences. No, we are bondservants of Christ and our consciences are bound to love the things He loves and to hate the things He hates. Beloved, Christ has set us free from the evil and sin to which we once gave ourselves as slaves and were in bondage to. We are to no longer be bound by them. Listen to Acts 19:18-20. You can hear bonds crashing to the ground in an uproar of joy, “Many of those who believed now came and openly confessed their evil deeds. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power.” Christ went to the cross to set us free from the bondage of sin. True freedom is coming close enough to Christ to hear His heartbeat, to know the things He loves and the things He hates, and to embrace righteousness. We don’t hate evil because we are legalistic or in bondage, we hate evil because we are in love with Christ and we are enamored by the things he loves. This is freedom. Below are some scriptures that talk about God’s feelings toward witchcraft and sorcery, there are more, but those below should suffice. Read them and get close to the heart of your God.


Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. – Galatians 5:19-21

"Do not practice divination or sorcery.” – Leviticus 19:26

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. - - Leviticus 20:6

"But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death." – Revelation 22:8

Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. –Revelation 22:15

“When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a wizard or a necromancer, for whoever does these things is an abomination to the Lord . And because of these abominations the Lord your God is driving them out before you. You must be blameless before the Lord your God. The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so.” –Deuteronomy 18:9-12

Many of those who believed now came and openly confessed their evil deeds. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power. -- Acts 19:18-20

“Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I [am] the LORD your God.” - - Leviticus 19:31

"A man or a woman who is a medium or a wizard shall surely be put to death. They shall be stoned with stones; their blood shall be upon them." - - Leviticus 20:27

You shall not allow a sorceress to live. Whoever lies with an animal shall surely be put to death. -- Exodus 22:18,19

Do not turn to mediums or spiritists; do not seek them out to be defiled by them. I am the Lord your God. Leviticus 19:31

For rebellion is as the sin of divination, and insubordination is as iniquity and idolatry. I Samuel 15:23

And when they say to you, "Consult the mediums and the wizards who whisper and mutter," should not a people consult their God? Should they consult the dead on behalf of the living? Isaiah 8:19

"Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien, and do not fear Me," says the Lord of Hosts. Malachi 3:5

The Gospel is for the believer

I. The Gospel is for the sinner
Day 1
1 John 1:8
"If we say we have no sin, we deceive ourselves, and the truth is not in us."

I was talking with someone recently. He was telling me of his struggles in feeling that he had to be a “godly Christian” to fit in at the church he was at. He struggled to perform certain set of prescribed things to fit that image or the vision that the church had. He said that the message he had heard from the church was that God has saved you, so you can stop sinning, when in reality the message of the gospel is that Christ has saved us because we sin. He was telling me that he was now learning about the gospel and how it applied to him as a believer. And as he came to understand this, he began to be able to walk in what the Bible says a godly Christian is to be.
When we base our Christian walk on how well we do or what a “godly Christian” is, we become actors trying to fit the image of what this is thought to be. But when we come to God by grace and grace alone, we are free to be real. Because it is not about impressing men or God, for God does not need to be impressed.

My question is: Are you capable of Righteousness?

Are you real with others or do you act like you are Righteous?

Additional readings: Isaiah 6:1-7, Psalm 16:2, Galatians
Video – Forgive me

Nothing to offer

Day 2: the Gospel is for the sinner, pt 2
I say to the LORD, "You are my Lord;
I have no good apart from you."

I asked yesterday, “Are you capable of Righteousness? . . . No, a resounding No, I have no good thing apart from God (Psalm 16:2). I bring no more to him, now, than I brought at the beginning of my salvation. . . . This is the freedom of the Gospel, we cannot earn it, we cannot prove anything, we can only trust in the work that Christ has done.

We must come to understand that our greatest righteousness is like filthy rags. We have nothing to offer Him, He has everything to offer us and He alone gets the glory.

I recently visited my 3 year old niece. Her parents don’t back down on teaching her about the Gospel and the scriptures. They know a child can understand the deep things of God. It’s great to be able to talk with a three year old about God! I was talking with her and asked her if she was going to be obedient to her parents. She had this look on her face of knowing that if she said yes that she would be lying. I told her, “You can ask God to help you to obey your parents, you know that, right.” She looked at me (she was so cute!) and said “Yes”. My niece at 3 years old understood her need for the Gospel in order to be able to obey her parents. . . .We need Him too.

How does the fact that we have nothing to offer God, and God has everything to offer us affect your Christian walk?

Additional readings: Galatians, Isaiah 42:8, Isaiah 61:3b, Colossians 1:29
Video – Who am I

God's pursuit of us

Day 5: The Romance/ God’s pursuit of us, pt 2
a. Washing with the Word/Sanctification
Ephesians 5:25-27
"25Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26so that He might sanctify her, having cleansed her by the washing of water with the word, 27that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless."

It can be frustrating, not having obtained perfection, to still fail and let God down. Our walk on this earth is not one of perfection, but of being perfected -sanctification. When we become saved, God doesn't take a huge fire hose and blast us with water to get rid of all the dirt. No, instead He comes close and gently washes us with the word. I don't understand why God does this, why we aren't made perfect. I hate the fact that I still sin. But I do know that this is romance, and somehow in all this, the romantic, gentle, loving character of God comes through. So in this walk where I am not perfect there is beauty and intimacy; and I am falling more in love with my Beloved, who washes me with His word.

You see it is Christ who washes us, who sanctifies us, who is the perfecter of our faith. We don’t wash ourselves. When Peter refused this, Jesus said, “If I do not wash you, you have no share with me.” And note here how gentle and romantic this is. Not only does he wash us (a very romantic picture), but He washes us with His word. I think of my wife (if it is the Lord’s will) and how much she will desire me to speak gently to her and how deeply that will touch her heart. This passage is extremely intense and romantic. And that is what Christ does for us. He touches the deepest parts of our hearts in a way no one else can.

“The Christian does not think God will love us because we are good, but that God will make us good because He loves us.” – C.S. Lewis

Isaiah 61:10-11
"10I will rejoice greatly in the LORD,
My soul will exult in my God;
For He has clothed me with garments of salvation,
He has wrapped me with a robe of righteousness,
As a bridegroom decks himself with a garland,
And as a bride adorns herself with her jewels.
11For as the earth brings forth its sprouts,
And as a garden causes the things sown in it to spring up,
So the Lord GOD will cause righteousness and praise
To spring up before all the nations. "

Jesus is a good Shepherd. Do you trust him in your struggles, failures, hurt, in the valley of the shadow of Death?

Do you believe that He is a God who is with us in the realities of life and in the darkest parts of this world?

Additional readings: Ephesians 3:14-20; Romans 8:28-39; Reading - Our Security in Him ,
Video – At the cross

Washed

Day 8: Its effect on our lives, pt 3
a. By faith we are washed by His word.
2 Timothy 3:16
"All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work."

If you do not love the voice of your Beloved, then forget it. You’ve run in vain. 1 John says that if we are in Him we will love His commands. This is not a hard thing. As I mentioned before Jesus’ words are romantic. And if we love Christ we will respond to His romance. If we love Him we will obey His commands. Not only this but the scripture also says that the scripture is living and active. It works on us to obey. I think we often have the picture of the scripture as being a persuasive thing, when in reality it is effective. We all know that God’s word doesn’t return to Him void. When I read and meditate on God’s word it changes my life.
I like this quote: “God's Word is like a lion: powerful, living and active. We believe the lion is "caged" when it is used improperly as a pragmatic guidebook, platform for politics, for perpetual therapy, or for phony experience. The Church is responsible to uncage this lion and watch it run and triumph. And it will triumph, for it is the inspired and inerrant Word of God, the only infallible rule of faith and practice.”

I also like how Jesus said that we must come to Him with faith like a child. This doesn’t mean that the father doesn’t teach his child complicated or deep things. What it means is that the child trusts his father and believes him when he teaches him hard and deep things.

b. By faith we are we love others. (Unfortunately, I don’t have time here to go into this more deeply. Although it is vital and must accompany your faith.)

If Christ washes us with His word, how important is the scriptures in our lives?

How passionate are you to love His word? How receptive are you to His romance?

If the scripture is living and active, is not understanding it a reason not to read it?

Are there scriptures that cause you to tremble? Do you avoid them or do you respond with the faith of a child? (read Isaiah 66:1,2)

Additional readings: Isaiah 66:1,2; 1 Corinthians 2:4,5; 1 John
Video - Lion
Video – the Word of God overcomes the enemy

99 Balloons

For thus says the One who is high and lifted up,
--who inhabits eternity, whose name is Holy:
"I dwell in the high and holy place,
--and also with him who is of a contrite and lowly spirit,
to revieve the spirit of the lowly,
--and to revive the heart of the contrite.

-----------Isaiah 57:15,16

Written Wednesday, September 12, 2007

God will glorify himself. And yet we so often live in a way where we work to try to bring the glory of God about, instead of resting in grace and simply being faithful and obedient to the One who will bring His glory.

the trembling

Letter written in 2006

-----I am still learning about this, so I do not know if I can explain this well and I do not have much time to write, so it will be choppy, but I think the Lord will show you more than I can write. I was talking about one aspect of the fear of the Lord and one aspect of what it means to be close and in His presence. You were talking about how you would read the writings of Jonathan Edwards and how his concept on predestination was hard and challenged you. I think there many things about God like that, things that cause us to tremble. The scripture says, “our God is a consuming fire.” And Christ is both the lion and the lamb and both in fullness and truth. He is Holy. And He is loving. I was talking to you about John on Patmos, when he saw Christ. I got the order backwards, but the point is the same.
-----On the isle of Patmos John had an encounter with the beauty of Christ: “ 12Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14The hairs of his head were white like wool, as white as snow. His eyes were like a flame of fire, 15his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, "Fear not, I am the first and the last, 18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” Jesus revealed to John His beauty. And John’s response to the beauty of Christ was to fall at his feet as though dead. He was in the presence of the beauty of Christ and it was more than he could handle, but by grace, Jesus touched him and said, “Fear not”.
-----Isaiah had a similar experience before God: “1 In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. 2 Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:
"Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory."
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
5 "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty."
6 Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, "See, this has touched your lips; your guilt is taken away and your sin atoned for."
8 Then I heard the voice of the Lord saying, "Whom shall I send? And who will go for us?" And I said, "Here am I. Send me!"”

-----In the fullness of the beauty of God, man trembles and becomes undone. But His beauty is good because He is good.

-----Often the beauty of God can be difficult for man because they do not want to experience a God that will cause them to tremble and be undone. In John we see men forsaking Christ, because the things Christ said were too hard.

"25When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26Jesus answered them, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." 28Then they said to him, "What must we do, to be doing the works of God?" 29Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30So they said to him, "Then what sign do you do, that we may see and believe you? What work do you perform? 31Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'" 32Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world." 34They said to him, "Sir, give us this bread always."
35Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36But I said to you that you have seen me and yet do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38For I have come down from heaven, not to do my own will but the will of him who sent me. 39And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."
41So the Jews grumbled about him, because he said, "I am the bread that came down from heaven." 42They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?" 43Jesus answered them, "Do not grumble among yourselves. 44No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me-- 46not that anyone has seen the Father except he who is from God; he has seen the Father. 47Truly, truly, I say to you, whoever believes has eternal life. 48I am the bread of life. 49Your fathers ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."
52The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds on this bread will live forever." 59Jesus said these things in the synagogue, as he taught at Capernaum.
60When many of his disciples heard it, they said, "This is a hard saying; who can listen to it?" 61But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "Do you take offense at this? 62Then what if you were to see the Son of Man ascending to where he was before? 63It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. 64But there are some of you who do not believe." (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."
66After this many of his disciples turned back and no longer walked with him. 67So Jesus said to the Twelve, "Do you want to go away as well?" 68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God." 70Jesus answered them, "Did I not choose you, the Twelve? And yet one of you is a devil." 71He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him. "

-----Paul when dealing with a difficult subject of the beauty of God in Roman’s 9, responds to the questions of men who did not like what they heard, because it shook them. They found the beauty of the Lord to difficult. Paul responds to these men by saying, “Who are you O man, who answers back to God?” He does not explain or defend God, God is who he is, and who are we, O man, to question His goodness and beauty even if it makes us tremble at the very essence of who we are? Later in Ephesians when Paul is dealing with the same difficult subject as in Romans, states that the purpose of God in this was “according to the kind intention of His will”. It was because of His goodness. And it stirs up praise within Paul that pours out in his letter and the letter becomes doxology. What man finds difficult, God does because He is kind and good and beautiful.

Here is another verse: “1Thus says the LORD: "Heaven is my throne, and the earth is my footstool;what is the house that you would build for me, and what is the place of my rest? 2All these things my hand has made, and so all these things came to be, declares the LORD.But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” It is good and sweet to tremble before the Lord.

-----There is a church here and as a part of their statements of belief they state this:
"God's Word is like a lion: powerful, living and active. We believe the lion is 'caged' when it is used improperly as a pragmatic guidebook, platform for politics, for perpetual therapy, or for phony experience. The Church is responsible to uncage this lion and watch it run and triumph. And it will triumph, for it is the inspired and inerrant Word of God, the only infallible rule of faith and practice."

-----I would be negligent if I left you with just trembling before the Lord, for it is not all that happens in His presence, for we are not the only one that responds. What is good is the response of Christ, But he laid his right hand on me, saying, "Fear not, I am the first and the last, 18and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” Jesus cries out to us, “Fear not, I am” “Come to me, all who labor and are heavy laden, and I will give you rest.” By His grace alone, we stand. And, Oh!, how that grace is lavished on us by His kind intention. And by this, His love, we run into His presence as a child runs to a Father.

“14Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

“28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our "God is a consuming fire."”

So they will be called
-----oaks of righteosness
the planting of the LORD,
-----that he may be glorified.
-----Isaiah 61:3b