Even though we chose to reject God, He chose us. What amazing love!

How do we go from being an enemy of God, hating God, and murdering Christ to loving God? What so drastically changes our hearts? . . . Grace alone.

1And you were dead in your trespasses and sins, 2in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience . . . . 4But God, being rich in mercy, because of His great love with which He loved us, 5even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9not as a result of works, so that no one may boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. – Ephesians 2:1-10

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”
--1Corithians 1:30,31

Christians who harp on Homosexuality have made a mistake: My sincere apology

Christians who harp on Homosexuality have made a mistake: My sincere apology

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

There has been a fervent outcry among those of the Christian faith against Homosexuality and the Homosexual agenda, an outcry that has set these people apart. Homosexuality is treated as a “particularly” horrid form of depravity, as if it were one of the deepest sins of the heart. And the Homosexual agenda is treated as a “particularly” corrupting influence in our society. We communicate to the homosexuals that they are more depraved than others who do not commit such a sin. This angers me and my heart hurts for those who are caught up in this sin.

The reason I have heard from people, so many times, for this reaction specifically towards homosexuality is a misunderstanding of Romans 1, where it states,

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

These verses are quoted and said to be a descending spiral into the depravity of the human heart, and that here, homosexuality being presented as being “particularly” depraved. However, this is not the argument that Paul gives, at all.

Paul is not talking about the depravity of the heart and its descending spiral. Instead Paul is presenting the madness that comes out of a mind that suppresses the truth of who God is.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.”

This lack of faith and the suppression of truth is the source of the rotten power of sin that corrupts and erodes mankind and brings them into madness.

“For even though they knew God, they did not honor Him as God or give thanks, but they became (futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, . . .”

In Isaiah, God speaks of this madness and foolishness.

Surely he cuts cedars for himself, and takes a cypress or an oak and raises it for himself among the trees of the forest. He plants a fir, and the rain makes it grow. Then it becomes something for a man to burn, so he takes one of them and warms himself; he also makes a fire to bake bread. He also makes a god and worships it; he makes it a graven image and falls down before it. Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, "Aha! I am warm, I have seen the fire." But the rest of it he makes into a god, his graven image He falls down before it and worships; he also prays to it and says, "Deliver me, for you are my god." They do not know, nor do they understand, for He has smeared over their eyes so that they cannot see and their hearts so that they cannot comprehend. No one recalls, nor is there knowledge or understanding to say, "I have burned half of it in the fire and also have baked bread over its coals I roast meat and eat it Then I make the rest of it into an abomination, I fall down before a block of wood!" He feeds on ashes; a deceived heart has turned him aside And he cannot deliver himself, nor say, "Is there not a lie in my right hand?"

Paul goes on describing our insanity . . .

Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.

And in this insanity and madness God gave us over to its passions. Here Paul uses homosexuality as an example of the fools we have become because there is an obvious exchanging the natural order of things for the unnatural.

However, Paul is not using this example to state that those who commit these unnatural sexual acts or more depraved than others, He is only describing how insane sin makes us become.

Right after this, Paul describes this madness with other sins. If this is a downward spiral, Paul is describing, then these sins fall below homosexuality, and must be more depraved. How many of these sins have you committed? No, Paul is describing the madness of sin and how utterly corrupt we have become.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Now, let’s read on to the next verse,

Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. . .

Paul states that we are . . .

all under sin;
as it is written,
"THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE."
"THEIR THROAT IS AN OPEN GRAVE,
WITH THEIR TONGUES THEY KEEP DECEIVING,"
"THE POISON OF ASPS IS UNDER THEIR LIPS";
"WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";
"THEIR FEET ARE SWIFT TO SHED BLOOD,
DESTRUCTION AND MISERY ARE IN THEIR PATHS,
AND THE PATH OF PEACE THEY HAVE NOT KNOWN."
"THERE IS NO FEAR OF GOD BEFORE THEIR EYES."

Paul in his argument brings all men under this madness of sin. We have all become depraved and corrupted. And this is Paul’s point: sin, itself, from the very conception in the heart of man is utterly corrupting, bringing us all under the wrath of God.

So why do some Christians have a special indignation toward homosexuality? Do you who speak out against laws promoting homosexuality also speak out against laws promoting divorce (something that has devastated our society)? Do you who harp about homosexuality outside the church, get angry over adultery and promiscuity and divorce that is so prevalent within the church? How about the sin in your own life? . . . . Do you have contempt for the kindness and tolerance and patience of God, who saved you from such filth?

Paul in his letter to the Corinthians tells the church “not to associate with sexually immoral people –“. But he is quick to say, “not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.” His judgment is on those who are in the Church. “But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler – not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside.”

The Gospel brings a compassion and conviction to sinners. Christ was known as a man who associated with “sinners and tax collectors”. He brought the Gospel into the madness of this world. He loved those who were unloved and were considered “great” sinners. He spoke the truth and called for repentance, but He did so to all men.

Should we speak out against homosexuality. "Yes", a definite "Yes". It is a horrible and devastating sin. And we do not have to fear to call sin sin. If we love, we will speak out against it, but we must speak out against it in a biblical way. We need to get off our high horse and be real with who we are without Christ and come to the homosexuals as people under the same corruption and filth and madness, people with just as much need of the Gospel as they. Some harp about “specific” sins, without looking at their own, but it is the fact that we are all sinners that keeps us from God. So we have nothing to boast against someone who has done a "specific" sin. Unless I repent, I will likewise perish, and I need the grace of God, through Christ Jesus.

Assumptions causing loss of friendships

Lately, I have seen friendships lost because of assumptions. One are both parties have chosen to believe a lie and have already determined in their heart where the other party is wrong and they have already determined they are right. Without listening, they become irrational in their thinking, but tend to package it in away that at least seems rational to them. And so even though they are wrong, they think they are right and have hearts that are hard to hearing the truth. Friendships are often loss. And all this because of an assumption. This is evil and contentious. God hates this. And when we do this we are self righteous fools.

Instead of having hearts that make assumptions. Our hearts should be broken, quick to listen and ready to love, even when we are being wronged. We should be patient with others faults, listening to find out where they are at, and speaking the truth in love. . .

God knows us. He does not make assumptions. And yet He treats us with such grace.

Question from my womanhood blog

Comments based on what I wrote about 1 Corinthians 14:35

Reader said...

hey- i got to your blog thru a___. quick question- what about a theological discussion around the table, at a meal or gathering? do you think that it is biblically wrong for a woman to engage with a man other than her husband about theology -whether her husband is present or not? is it wrong for me to ask you this question thru blogging? should i have asked my husband first? thanks-

June 20, 2008 9:38 AM

Miykael said...

That’s a good question. When I wrote these things on women, I wanted to get at the raw meaning of what the scripture is saying. Not necessarily figure out all the practical aspects of it, but to just find out, “what is it saying?”, because I know that God is wiser than I am, and I can trust Him at his word, and that it is a good thing to obey Him. I also wanted to know because; I didn’t want to ask something of women that God was not asking. I will be honest with you I am still wrestling with this specific verse, trying to get at the core of what it is saying and what it means practically for us. I tend to approach scripture like Jacob when he wrestled with God. I wrestle with it and chew on it till God shows me what it means. This verse is such a sensitive topic, so I don’t want to come to a quick conclusion. But what I have written on 1 Corinthians 14 is what has come out of my wrestling with the verse so far. The scriptures are pretty clear that a woman ought to express “theology” or “who God is” in all that she does, whether actions or words. Anyone who would interpret 1 Corinthians 14 as saying that women should be weak or not express who God is has not really studied the scripture on this issue. And no I do not think that she has to ask her husband every time she expresses who God is in her life. I think we have to be careful of bringing our cultural perspective, or any cultural perspective, into our understanding of the verses on women. Also we must be careful not to have an “either . . . or” mentality. As with many things the things of the Kingdom of God do not fit into these things. Women our both to be strong in their expression of theology both in their words and in their actions with men and they are also supposed to support the leadership of men, especially that of their husbands. I don’t think these are exclusive things.

Since Paul uses scripture as his reasoning for saying this (specifically to women) and later says it’s the Lord’s command, we cannot just ignore these verses. We must obey it. I do think it will take some learning on how to live these verses out practically, one to get our own assumptions on what this looks like out of the way, and two to learn to live out what the Kingdom of God has for us. My hope is to get people to start believing in the scripture and then once they do ask how we are to obey it.

Here is what I have come up with so far on the practical side of these verses, although I have not settled on a conclusion. The church is meant to be lead not only by pastors, elders, and deacons, but as families come into the church the father is to represent his family within the church and provide godly leadership. These verses reflect that: fathers rising up and taking responsibility to see that their homes are the Lord’s, teaching their family about the ways of the Lord. So I think this is the overall lesson of these verses: Women, what can you do to establish the godly leadership of your husband in your home. This is the over arching principle in whatever situation you find you self in, whether in the church meeting or out of it (1 Corinthians 11).

Specifically, this verse refers to meeting as a church (whether small group meeting or a Sunday service). I don’t think this means that a women cannot talk about God openly in her daily actions. In fact, I think that is the essence of womanhood, to express God in all she does whether by words or actions. So as long as she is supporting her husband’s leadership and is not in an authoritative or teaching position over men, I would not put any restrictions on her outside the church, as long as it is done with a gentle and quiet spirit (don’t put cultural connotations on this). I think an example of this is Aquila and Priscilla with Apollos. This was a one on one interaction with Apollos, and although I am sure they probably mostly talked with him together, I also wouldn’t be surprised if there were times for example Priscilla was working around the house and praising God and talking with Apollo on how great God is and about theology. We also know that Paul and Jesus talked with women. I think that theology should be part of a regular discussion among Christians (Col 3:16). What better thing to talk about then the glories of God as a part of normal discussion. I don’t think these verses are restricting that by any means.

I do think, though, within church or small group meetings there should be strong leadership from the men. And that this restriction focuses on that. I believe that these verses are putting the responsibility on direction, teaching, authority, and judgment on the men, because when that happens the church is stronger. It is not saying that women must be totally silence, because we see that in 1 Corinthians 11, Acts 1-2, and so on, but when it comes to the things above they are to be silent. I will be honest with you; I am still wrestling at this point. I also have the questions of “What is this supposed to look like?” And when I say these things, I also have a strong reaction like most people (because I come to it with my cultural expectations of what that looks like), but I am not interested in what I have say about it or what feel, but instead I want to submit to the word of God; “was it from [me] that the word of God came?” I do have more ideas about this verse, which are interesting and hopefully will be helpful, but I am still chewing on it waiting on the Lord to give me the answer, but I think what it comes down to is that we have to surrender to God in this and say, “I know you have something good here, your Word is God breathed and is for our good. God show us what you mean here and how we can practically live it out.” And He is good, and I think we will find in His word so much more than we expected or dreamed.

Shaken bottle

You have heard the saying comparing trials to a container filled with liquid that states that when we are shaken who we truly are comes out. This is true . . . but I am finding out that who I truly am is not so great. And when I am shaken, sin is right there with me. I am so thankful that this life we live is not about who I am, but it is about who He is. And as I trust in His grace, He glorifies Himself in my life, because He is bigger than all my faults and sins. He is God and I am not.

"How beautiful are the feet of those who preach good news!"

I thought about titling this: Why Calvinists evangelize?

Psalm 33:4-9
4 For the word of the Lord is upright,
and all his work is done in faithfulness.
5 He loves righteousness and justice;
the earth is full of the steadfast love of the Lord.
6 By the word of the Lord the heavens were made,
and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
he puts the deeps in storehouses.
8 Let all the earth fear the Lord;
let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
he commanded, and it stood firm.

2 Peter 3:5
For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,

Hebrews 11:3
By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.

Here is what is significant. God the heavens and earth with His spoken word. God did this for a reason. The artist, the God who could have created the universe by any means, chose purposely and deliberately to use the spoken word. And even though the world sees this as foolish, by faith we know this to be true, because the word of the Lord is upright. God made this choice to create the worlds by His word, because He was going to use the same means to create something more significant and more difficult with the spoken word – new life. It is the foolishness of the preaching of the word that God uses to bring a dead man’s soul to life. And this word, this gospel, has power. This is why we preach the Gospel. Because the word of the Lord has power and will not return to Him void. When God says, “Let there be light”. There is light.

There is another significance to this. Christ is the Word. And just as all created things were made through him and are sustained by Him. So it is the same with this new life.

Romans 10:14-17
14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

1 Corinthians 1:21
For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.

Resurection body

Have you ever thought about the fact that if you had never seen a tree or a plant and saw a seed for the first time, in all your imagination you would never have been able to dream what it would become.

The charasmatic and the doctrines of men

I would have to call my self a “charismatic”. I believe that the gifts of the Holy Spirit are still relevant for, today, and I long to see them used in the church. However my heart is broken by those who call themselves “charismatic”, but have no biblical understanding of what that means. Some of what is called the “charismatic movement” is really part of an “experiential movement” where the doctrine of the Word is replaced by the doctrine of men. I was recently in a meeting where a person proclaimed “Seventeen, is the number of victory, and I believe that God has victory for us. Just proclaim it!” My thought was, “What? Where in the world did they get that? It is not in scripture. Yes, God does have victory for us, amazing victory, and we can talk about this, (yes, lets talk about the depths of it! We can even dance.) but your missing it, your missing the power, by relying on the doctrines of men.” Over the years, I have heard people talk about “7-12 steps of freedom and victory”, casting out “spirits of fear and anger, etc.”, “spirit filled church”, “second tier Christianity or another level of Christianity”, what different symbols mean in dreams, methods of prophesy, and so on. But none of these teachings are in the Bible. They may pull out a few scriptures to suit them at best, but when you really test them against a serious look at scripture they don’t stand up. Where do they get this from? They get this from having doctrines that come from teachings of men and from allowing experiential events dictate doctrine. The scripture is very clear on its rebuke against leaning on the doctrines of men, no matter how holy or convincing they may appear. Of course this is not just a “charismatic” thing. When I talk to many Christians and I ask them why they believe what they believe, most of the time the response is “Well, I feel God would . . .” or “I have experienced or seen this . . .” You can’t do that. You can’t base what you believe on what you feel or what you have experienced. I will tell them, “OK, go study the scripture and come back and show me where this is.” Who God is is not left for our interpretation. Sound doctrine is not based on what we feel or what we have seen or what other people have done or what we have experienced or how “blessed” a ministry appears to be. Sound doctrine is based on the word of God, and it does not change. If we base our beliefs and actions on the doctrines of men we will fall, but if we are planted firmly in God’s word with a heart of obedience, our foundation will stand firm along with what is built on it.

When Paul was writing the church at Corinth, he told them that it was not good that they boasted in men. “For when one says, ‘I follow Paul’ and another, ‘I follow Apollos’, are you not merely human? What then is Apollos? What is Paul? . . . For no one can lay a foundation other than that which is laid, which is Jesus Christ.” The Corinthian church was a place where the gifts of the Holy Spirit were being made manifest, however Paul wrote, “But I, brothers, could not address you as spiritual people, but as people of the flesh as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, ‘I follow Paul’ and another, ‘I follow Apollos’, are you not merely human?” Paul wrote the Corinthians, "But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ." In Colossians, Paul writes, “So then, just as you received Christ Jesus as Lord continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.” Jesus rebuked the people of His day because the held to the doctrines of men rather than to the word of God. We don’t shape the word of God, the word of God shapes us.

The “charismatic” are not the only ones who have this problem. I think the “experiential movement” is a plague that affects the church in general and in many different ways. I use them as an example, because, I am one, and I believe that even with all their faults many who I have met and know personally have so much to offer the church. And where they are solid in the word, I am amazed and challenged. I love my brothers in the Lord. I would like to see what God would do in the “charismatic movement” if the word of God became the foundation it was rooted in. Paul also loved those in the church, who didn’t have it all together. He addressed the Corinthians with love and he believed in what God was doing in them. His dear love for them is evident in his writings. And I believe iron sharpens iron. I need my brothers to press into sound doctrine and into Christ, because we do not walk this Christian walk alone. I have so much to learn from my brothers. None of us are perfect and have it right. We come together as sinners, standing in the grace of God, alone. None of us have anything to boast, but instead we are to encourage each other in the Lord. Also, I have found that the biggest stumbling block for many believing that the gifts of the Holy Spirit are relevant for today is because the “experiential movement” is so prevalent in those who call themselves “charismatic”. If the word of God became central to those who call themselves “charismatic” and solid and sound teaching and doctrine characterized the way they walked, then they could teach others about the gifts of the Holy Spirit. I want to see this. So I will leave you with this: Stop believing in the doctrine of men and start truly and faithfully believing in the power of the Holy Spirit. We will find that the power of the Holy Spirit is stronger than anything man could come up with.

". . . who is more to you than seven sons"

A letter from the guys at my church to the girls at my church for valentines:

Women Theologians

Ladies,

As men, we can read the passages such as 1Timothy 2:9-15 or Corinthians 14:33-38 and see in them only restrictions on women. We can react and say, “You have to obey this rule and this restriction”. Although there is a reason for these verses, and we must take them very seriously, if this is our attitude we don’t understand these verses. These verses are not there to give us an attitude of “placing restrictions on women”; these verses instead challenge us as men to lead and honor the women around us.

We can look at the scriptures and see God’s heart for women. A Godly woman is described with eloquence and dignity throughout. We have women like Sarah, Ruth, and Esther, and many more who stand out in the history of Israel. We watch and listen as Jesus treats women with honor. They were always near ministering to him, and he to them. Paul walked with the women around him, relying on the gifts that God had given them. And there is so much more, but for times sake, I am barely even touching the surface of how the scripture describes the beauty of women. My point is I don’t believe that the majority of heroes of the faith should be men. As we see these scriptures opened up and obeyed we will see the churches littered with the heroines of the faith. There is no place for any thought that women have less to offer. The Bible screams against this and rebukes any man who contemplates this. It is not God’s heart to put restrictions on women. In the scriptures, He has provided an amazing protection of the beauty and the expressiveness that only a woman can provide. It is God’s heart for a woman to bloom, under the nourishment and protection of His word.

Our pastor has recently been talking about how Mary’s act of anointing Jesus before His death was a powerful and poignant act. In that act, one women out-theologized all the many men that were in the room. If anyone thinks because a women cannot preach or teach, she has less expression of theology they are wrong. Christ made it clear, what this woman had done would be told everywhere the Gospel was preached. By her act she has challenged both men and women over the ages wherever the Gospel has been preached. Jesus had no intention to limit this woman’s expression of theology . . . nor do the scriptures.

As men, God has called us to lead in the church, but we’d be a fool if we thought we were more than what we are, fellow servants in the Lord, co-laborers in the gospel of God’s grace, with no more influence and strength then the women around us. What Mary did was powerful and meaningful. And she out shone the men around her. A woman can express theology and influence the direction of the church in a way that a man could never do. The church cannot be all God has called it to be without the women, co-laboring with the men.

God has called us men to lead, but He has also called us to honor and cherish the women in our lives. Peter tells husbands that if they do not honor and value their wives, their prayers will not be heard. I don’t believe this just applies to a husband and a wife. If we as men do not honor and cherish the women in our church, we are in danger of having our prayers not heard. A woman has a desire to be captivating and God has left her with a means for that desire to be filled. A woman shouldn’t have to force herself on us to show her theological insight. No, instead as men, we should treat women as captivating and valued. We should seek out what their hearts and what their ideas are. We should be in awe of the insight that God has given women.

Sisters, as your brothers, we want to learn how to encourage you to express theology in the fullness of being a woman and to treat you with the eloquence and dignity that the scriptures dictate. We want you to feel valued and cherished. We want to fight for you with our prayers and actions. Not by convention; by loving you like Jesus, laying our lives down, letting our lives point to one who is truly Romantic, your Savior and Lord. May we be stripped away, so that you will see Jesus. Be patient, we still have a lot to learn, but we pursuing to learn more and grow together through God’s stunning grace in becoming men who treat you with honor, and with God’s help we will. He will grant what He commands . . . by grace alone.



May Our Eyes Always Be Upon Jesus
(written by Landon Lewis)
May our eyes always be upon Jesus,
The founder and perfecter of our faith,
So that we may not grow weary or faint
As we attempt each day to run the race.

Do not grant our eyes the chance to wander
Lest we will give in to the temptation
To stop and marvel at our endurance
Or cringe at our lack of motivation.

Direct our eyes to the one who came down
And though tempted to quit, ran for His church
In perfect, perpetual righteousness
And endured the cross to finish the work.

As our eyes behold your Son’s bloody stripes
May we rest in His race and perfect time
Because it is His hands that will carry us
And His legs that have crossed the finish line.

May God cultivate and bring your heart to full bloom,
Your brothers

Does God have a great purpose for your life? pt 2

"In you, O LORD, do I take refuge;
let me never be put to shame;"

I wrote in the last post, that sometimes what God has for us is not what the world would call great. What God may have for us may even be mundane. This does not mean that God is mundane in the way He treats us or loves us or uses us. It just means that instead of striving to be great, we commit our lives to His faithfulness, trusting that He will bring about His purposes whether in the mundane or not so mundane. One of the things great about God is that He is always great, even in the things this world may call not so great. His wisdom is not the wisdom of the world. So press into Christ with all you might, knowing that He is faithful, and He is great, and His purposes for your life are our in His faithful hands.

Psalm 37:3,4 "Commit your way to the LORD, trust in him and he will act. He will bring forth your righteousness as the light, and your justice as the noonday."

1 Corinthians 12:12

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

A reason to believe in the gifts of the Holy Spirit

“. . . The temptation to want to have signs and wanders, the temptation to want to have gifts of healings are gifts of miracles because they sound neat because they sound like they might make goose bumps go up and down your back, because they might make you real as a Christian is a deadly desire. . . .” - - John Piper

Paul wrote the Christians in Corinth, who practiced the gifts of the spirit and were passionate about those things, and said that they were “carnal”. He also said that they were nothing, no matter how great they practiced those gifts, without love. And in there seeking to do things by their wisdom and experience, he called them “puffed up” and asked them “was it from you that the word of God came” and told them to put away their childish thinking. I think this is a powerful message, both for those who do not believe in the gifts of the Holy Spirit and for those who do.

For those who don’t believe in the Gifts of the Holy Spirit, I think the message here is just because the person who is practicing the gifts of the Holy Spirit (are even the majority of people one encounters) is carnal, it doesn’t make the work of God less real or less important. I know; it has caused me to struggle with what I believe in this area, but my heart and mind are not bound by my experiences or what I see, instead they are bound by the word of God. I should not disbelieve the scripture because of men. And here we see Paul dealing with these same issues as he writes a church who is strong in practicing the gifts of the Holy Spirit, but weak in maturity and faith. So in this letter, I find that it should not shock me, when I see that in my own life, but like Paul instead of running away from these things, I should run to the truth of God’s word, in love. And in love run to build up my brothers and sisters in Christ. Paul instead of rebuking them for practicing the spiritual gifts calls them to bring there focus not on the spiritual gifts, but on love and building each other up in the maturity of the faith; to come closer together to Christ in whose image we are being transformed into from one glory to another. The “love chapter”, 1 Corinthians 13, is about this, to show the more excellent way. And as a warning to those who might despise the gifts, Paul says that we are to earnestly desire spiritual gifts. This is a command for the children of God. “Pursue love, and earnestly desire the spiritual gifts”. I cannot harden my hearts, but must be tender to the word of God and what it has to say about the gifts of the Holy Spirit. This is especially the case for those who know the word of God and have sound doctrine. For those who know the scripture and have solid, sound doctrine, have a responsibility to be leading out in these things and teaching about the gifts of the Holy Spirit, so that the church might be built up by them.

This message is also for those who do believe in the gifts of the Holy Spirit. The gifts of the Holy Spirit do not make you mature on their own, you must press into the authority of scripture with love and not your experiences. Do not be “puffed up” with pride thinking you are something because you say that you are “spirit filled”. Do not hold it as the highest thing to be attained. Do not be proud, and say this church is great because it is “spirit filled” Or say that being “spirit filled” makes you more mature. You can be very “spirit filled” and yet be rebuked by God for being carnal and unspiritual. The most spirit filled people, the most passionate, the most victorious, the most used by God people, I know are those who submit to God’s authority and to the scripture in love, who know God’s character deeply and have sound doctrine and a strong character from beholding Jesus and who love others deeply and with their lives. And this is regardless of whether or not they have believed in the gifts of the Holy Spirit. These are the great men and women of God. No matter how often the gifts of the Spirit are used, they should never surpass the use of the scriptures, sound doctrine, or love, these are the things that make one mature in the Lord. And without them the person is carnal, no matter how much of the gifts of the Holy Spirit are seen in them. The gifts of the Holy Spirit are good and wonderful, beautiful, and amazing, and they should not be quenched, but they are not the center of who the church is. The Gospel is the center or another way of saying it is Christ, who is the Gospel, is the Center of the church. The gifts are not to glorify themselves or to get us focused on them. They are to glorify Christ, and Christ alone.

What ever side we are on this (sometimes I think I can fall in either), we can base our actions on our experiences, or we can base our actions on the scriptures and sound doctrine, having faith in the word of God. The scripture teaches us to pursue the most excellent way and that is to build one another up in Christ through our love for one another by the word, and the gifts of the Holy Spirit are a part that. And so let us press into those things build the body Christ.

Here is a link to a sermon series preached by John Piper. I think he does a wonderful job at giving a good beginning glimpse into this issue.
http://www.desiringgod.org/ResourceLibrary/Sermons/BySeries/36/

Covenant of faith

III. The Romance/ God’s pursuit of us
Day 4 pt 1
a. The Covenant of Faith
1 Corinthians 1:30-31
" 30But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31so that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD." "

In ancient culture, when a covenant was made between two men, animals were split in two and both men would walk in-between the animals signifying that if they did not keep covenant with the other person that they should be torn in two as the animals. In Romans 4 and Galatians 3:7-9, Paul refers to Genesis 15, where God makes a covenant with Abraham through faith. In Genesis 15, the animals were prepared and cut in two, but instead of both parties walking through the covenant, only God walks through the split animals. “As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him . . . When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. On that day the LORD made a covenant with Abram . . . .” Abraham was not capable of keeping covenant with God, so God was saying that He alone would keep the covenant both His part and Abraham’s part. God here was also saying that if He does not keep His part as well as Abraham’s part, “Let me be torn asunder”.
We have a God who in His love has made a covenant with us. Jeremiah 34:10 says, “’I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of Me in their hearts, that they may not turn from Me.’” (also read Hebrews 8:8-12). The Scripture says in Hebrews 12:2 “looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God." So now we look to Jesus who alone bore the cross and who alone tore the veil and who alone upholds the covenant of Grace. He is not only the author, but He is also the perfecter of our faith. He alone secures the covenant of the Gospel. We are dependent on work that Christ has done, both on His behalf and on ours.

What did the Psalmists mean when they called God their shelter and stronghold?

Additional readings: Hebrews 8:6-10; Hebrews 6:13-20; Ezekiel 11:17-20; Ezekiel 36:25-27; 1 Corinthians 1; Romans 9:16; Jude 24,25; Philippians 1:6; Luke 4:18,19; Galatians 3:7-9; Romans 4
Video – Amazing Grace

Washed

Day 8: Its effect on our lives, pt 3
a. By faith we are washed by His word.
2 Timothy 3:16
"All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work."

If you do not love the voice of your Beloved, then forget it. You’ve run in vain. 1 John says that if we are in Him we will love His commands. This is not a hard thing. As I mentioned before Jesus’ words are romantic. And if we love Christ we will respond to His romance. If we love Him we will obey His commands. Not only this but the scripture also says that the scripture is living and active. It works on us to obey. I think we often have the picture of the scripture as being a persuasive thing, when in reality it is effective. We all know that God’s word doesn’t return to Him void. When I read and meditate on God’s word it changes my life.
I like this quote: “God's Word is like a lion: powerful, living and active. We believe the lion is "caged" when it is used improperly as a pragmatic guidebook, platform for politics, for perpetual therapy, or for phony experience. The Church is responsible to uncage this lion and watch it run and triumph. And it will triumph, for it is the inspired and inerrant Word of God, the only infallible rule of faith and practice.”

I also like how Jesus said that we must come to Him with faith like a child. This doesn’t mean that the father doesn’t teach his child complicated or deep things. What it means is that the child trusts his father and believes him when he teaches him hard and deep things.

b. By faith we are we love others. (Unfortunately, I don’t have time here to go into this more deeply. Although it is vital and must accompany your faith.)

If Christ washes us with His word, how important is the scriptures in our lives?

How passionate are you to love His word? How receptive are you to His romance?

If the scripture is living and active, is not understanding it a reason not to read it?

Are there scriptures that cause you to tremble? Do you avoid them or do you respond with the faith of a child? (read Isaiah 66:1,2)

Additional readings: Isaiah 66:1,2; 1 Corinthians 2:4,5; 1 John
Video - Lion
Video – the Word of God overcomes the enemy

To Him alone be the glory

V. To Him alone be the glory
Day 10:
Revelation 4
"9And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 10the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, 11" Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created."

This is a beautiful picture. The scripture talks about us being given crowns. Here we see the twenty-four elders casting their crowns before the throne and saying “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” They cast their crowns before the Lord, because only He gets the glory. They understand what 1 Corinthians 1:30-31 says “But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’” Don’t miss this, they cast their crowns because they know those crowns are the work of Christ and He alone gets the glory for them. But Christ has also given them the crowns and Christ declares them to be kings and priest and this is very real as well. By His grace and by His word, this who they are. Those crowns are not just for show, they are real and they really belong to the twenty-four elders.

When the day comes, and I am before the throne, I will be overwhelmed by how God has lavished His love on me. I will be clothed with the righteousness and honor of Christ. I will fall down before the throne and cry out, “Oh God you have lavished your love on us. How can I deserve all this, What have I done to deserve even the smallest of your favors? There is nothing good that I can bring to you. Oh to you be the glory, and honor, and power!” And He will say, “My beloved, my good and faithful servant, the one in whom I delight. You have been faithful. . . . This is yours.” How great is our God!

Additional readings:
Video - Sweetly Broken
Video – I can only imagine

Zechariah 3:2-4
1 And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary. 2The LORD said to Satan, “The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?" 3Now Joshua was clothed with filthy garments and standing before the angel. 4He spoke and said to those who were standing before him, saying, "Remove the filthy garments from him " Again he said to him, "See, I have taken your iniquity away from you and will clothe you with festal robes."

Women

9Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, 10but rather by means of good works, as is proper for women making a claim to godliness. 11A woman must quietly receive instruction with entire submissiveness. 12But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. 13For it was Adam who was first created, and then Eve. 14And it was not Adam who was deceived, but the woman being deceived, fell into transgression. 15But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.

-----------------1 Timothy 2:7-15

1Timothy 2:10 rather by means of good works, as is proper for women

I think it is important to realize that Paul here is fighting against the oppression of women. They have a valued role in the church that only they can fill. No man can fill it. And if it is taken away, it is taken away at great loss to the church, who needs women to be strong. If you read Paul's writings and the rest of the scripture it is very clear that it not Paul's heart nor the heart of God to restrict women. Paul knows that there is a strength and power that God has given women and he is fighting for that. He does not want to see them stripped away of their strength, power, dignity, and influence. He is fighting for Womanhood, something that is vital for the church to be strong. Their strength is being striped away from them, when we don't believe God. It is like stripping the pedals off a flower and telling it that it must be a tree to have worth. Don't underestimate the power of a flower and don't underestimate a woman who is godly, she has the strength to capture hearts and to change the world. God is very clear that He intends a woman to have strength and dignity and influence. When we try to do this in our own wisdom we hinder the beauty that God has given women. In walking in our own wisdom we oppress women and embrace the world, instead of trusting in a God who loves us and cares for us and knows us best. Often these scriptures are approached with such a fear of loosing ones rights that all objectivity is lost, instead of aproaching God's word with confidence that He is trustworthy and what He says is for our good, and that its ok to take an honest and objective look at these scriptures. It is really ok, God is safe. God turns the strength and wisdom of this world over and destroys it with something far greater and more beautiful. He is an amazing God. And His dreams for us are so much bigger than our own. He is truly worthy of our trust.

And as a church we should be at the forefront of defending the honor and dignity of people, and this includes women. As a church we should also be encouraging people to trust and fear God and to believe His word.

For me, I have a huge longing to see women have more of a role and influence in the church and society, and my heart breaks to see the high standing that God has for women being torn down by our doubt and fear and by the oppression of the wisdom of this world. I for one believe in women and what they have to give to the church and society.

Here a site on this:
http://manhoodandwomanhood.googlepages.com/womeninthechurch

Communion

I led Communion (I believe for the first time) this Tuesday, October 16, 2007. This is the Lituragy I used.

One of the reasons I used a Literagy was because it could be about me talking or about us worshiping and declaring the goodness of God together. It was also great because I had different men lead out durring this.


I hope through this that you will be able to see that Christ is our righteousness, He alone is our rock; and that our dependence is on Him both for salvation, but also for sanctification; we bring nothing. When we realize that it is Him at work and that He has done the work, we can run with confidence toward our Beloved. His sacrifice is not just for our salvation, it is for our living, and our glorification. By faith we live.

Grace
Minister: We come here by grace;

People: being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness,” (Romans 3:23-25)

Minister: "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God" (2 Corinthians 5:21).

People: “for all have sinned and fall short of the glory of God,” (Romans 6:23)

People: "But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation."

Minister: Our promise and salvation are sure for. . .

People: “He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. For by one offering He has perfected for all time those who are sanctified.” (Hebrews 10:12-14)

Minister: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, he also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” (Romans 8:28-30)

Minister: Therefore since our righteousness if from Him, we have nothing to boast of,

People: "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. . . . may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” (Galations 2:20-21; 6:14)

Minister: “Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” (Colossians 2:6-8)

People: “Therefore, . . . let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”


Community
The scripture says, “. . .in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.” (Ephesians 2:13) Communion is taken in community. We are brought near to each other by the blood of Christ. It is by grace, and only grace, that we can live in community with each other.

Institution
Minister: Let us proclaim the mystery of faith.
People: Christ became flesh.
-----Christ has died.
-----Christ is risen.
-----Christ will come again.
Minister: Christ our Passover has been sacrificed for us.
People: Therefore, let us keep the feast.
Minister: The gifts of God are for the people of God. Come eat and drink with thanksgiving.
People: Hallelujah!

Prayer of Blessing
Minister:


Breaking of the Bread
“and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me." (1 Corinthians 11:24)

Prayer of Thanksgiving
Minister:

Wine
“In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.” (1 Corinthians 11:25-26)

Prayer of Longing
Minister:

Doctrine of brothers and sisters

Written August 15 and September 2 and 13, 2007

-----My heart is broken when in upholding truth; we walk away from our brothers and sisters. We should guard truth and sound doctrine with all that we have. I believe this strongly and with all my heart. These are the words of Jesus, himself. Unity, truth, and doctrine are never separated in the Bible. And the Bible is very clear that those men who lead must have sound doctrine. But in upholding truth, we must not exclude believers. If we believe God’s word in all things, we must believe what it says about loving our brothers and sisters. We cannot neglect the doctrine of “brothers and sisters”, in order to uphold another doctrine. We must hold all of God’s word. And if one believes and obeys the Gospel, then they are our brother or sister and we must love them dearly (1 Corinthians 13). It is an unconditional acceptance along with a love that does not settle for less. If they are Christian, they are part of who we are. They are part of our body and we must not cut them off, but instead must nurture them and love them. We must pour into their lives. We must also remember that they too are part of the body and we need them. We must not let pride keep us from learning from them. I need them to be a part of my life and to pour into my life. They are there for my good. I often have told others, I need you, because you are part of my body; you are a part of who I am; you have to be a part of my life.
----- “Iron sharpens iron.” This is messy; I know in my struggle I have often felt like leaving my brothers and sisters. But it is good and sweet to walk with them. And I know for me, I often feel, how could anything part me from those I love so much and are so much a part of who I am in the Body of Christ. We are a part of this body by grace alone and have nothing to boast or be proud of.