Have you ever wanted to be punished when you’ve done something wrong? Let’s
say you’ve sinned against God, and then go to prayer and confess, and then there
is nothing, your just forgiven. Or you have greatly and significantly hurt a
relationship and they respond with your forgiven and that’s it, everything is
back to normal. And then we feel awkward and feel like we need to do something.
We need to make it right or at least suffer a little. We want to feel like we
have paid for our wrongs. We have this sense of justice that nags us. We know justice needs to be met.
In Isaiah 58, God says,
And
let him return to the Lord, And He will have compassion on him, And to our God,
For
He will abundantly pardon. 8 “For My thoughts are
not your thoughts, Nor are your ways My ways,” declares the Lord. 9 “For as the
heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.
God calls us to come as we are, filthy sinners, and to
enjoy the richest of fare. We don’t pay for it with our own pecuniary resources
of holiness. We cannot make things right or bring justice. We cannot pay for
our wrongs. But through Jesus Christ, God calls . . .
Ho!
Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost. 2 “Why do you spend
money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And delight yourself in abundance.
Cease striving, know that Jesus Christ is God, and behold the works of
the Lord. Justice was met through the cross of Jesus Christ. Jesus took on the punishment we deserved. He filled both our need for justice as well as God's justice. He has reconciled us to God. He makes wars to cease. And He calls out to us, "Come all who are weary and burdened, come find the justice you are looking for, come find rest from you labor." He will be exalted and bring a people to Himself among the nations
Psalm 31, is a song describing God's reaction to the sinner. He states that in the midst of our sin, we should, "Be not like a horse or a mule, without understanding,which must be curbed with bit and bridle, or it will not stay near you." Often in our sin, we don't want to come to Him, we are like a stubborn mule. But in His tender love, He cries out, while it is called Today, "Come."
"Come to me, all who labor and are heavy laden, and I will give you rest.Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.For my yoke is easy, and my burden is light.” Matthew 11:28-30 God doesn't want us to come to Him all sorted, figured out, fixed. He wants us to come to Him broken, heavy laden, tired, and messed up. We come to Him as sinners. Stop laboring in your own ways to fix your self or pursue false rest and joy. Come as you are. And allow Him to give you a yoke that will give the deepest rest for your soul. It is a comfort knowing I can come to Him with all my heavy ladeness and insanity, because that I am.
Humility - the emptying of oneself, so that you can be filled with God.
To have any part with Christ we must deny ourselves and we must lose our lives.
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
I was talking with a friend, tonight, and he mentioned how instead of listening to what people have to say, we tend to put people into categories. For example, in talking about theology or politics, people tend to set categories, so if you approach those subjects people automatically put you into preconceived boxes that they have for you, whether or not you fit in those boxes. We talked about how often, because of this, we get put in boxes that we actually totally disagree with. But because people have already determined this is what we believe and have shut their ears to anything contrary, they don't hear what we actually are saying. And I have done it to others as well.
The problem is that the Word of God doesn't fit into categories, not even close.
My prayer is not necessarily, how do I get others to change, but how can God change me, and help me to communicate lovingly in a way that breaks down any categories. In His grace, I want to be able to speak in a way that is gentle and loving and strong. To speak in a way that makes others feel welcome, maybe uncomfortable and maybe even hostile at times, but welcome. Jesus, spoke in a way that struck the hearts and souls of men. He was strong and many people rejected Him because of it. But He also said, "Come to me, all you who are weary and burdened, and I will give you rest.". And like Paul, I want to pray that the Holy Spirit will speak clearly through me, breaking down any preconceived categories men have and breaking down any boxes I put God into, so that they might hear clearly what God has to say.
Once you make holiness a list of rules, you lose holiness. Because holiness is not a list. Holiness is an adventure and a passion for joy. It is a matter of delighting in God.
Jesus made this evident. The Pharisees had made righteousness a set of rules to live by, "Thou shall not murder". Jesus came and made it tougher, "I say to you that everyone who is angry with his brother will be liable to judgment". Elsewhere He says, "So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.". God is not concerned about a list of rules, but the heart and its pursuit of holiness. We are to ever more and more pursue holiness. We are to increase in our love for God and our love for others. We are to grow in purity and uprightness. We are to do well at our jobs. We are to explore the wonders and challenges of manhood and womanhood. We are to enjoy the fellowship of one another, growing deeper in our relationships.
Some of what He says is hard, but it is hard because He knows what joy and freedom there is in what He says, and He is a good Shepherd. He is a Father who delights in His children's joy. God's way is much more demanding, it causes us to tremble, it puts us on edge, it causes us to feel inadequate and hopeless, we don't know if we like it, it rubs you the wrong way, . . . it causes us to fear God, but it is also much more exhilarating and free.
And He is a God who picks us up and comforts us in our failures as we run into His arms. His heart is not a demanding list, but for us to walk with and to be with Him.
God has more in mind than a list, He calls us to explore and to be a part of a kingdom, a kingdom that is beautiful and fills us with awe, and delights us with its extravagance. And it is fun to explore its immenseness and to grow in the likeness of Christ. God calls us to Himself, the most all satisfying thing for our hearts.
So far all those who are weary and heavy laden, for those who are afraid, stop living by a list, for Christ and the Church cries out, "Come and enjoy the richest of fair."
“As for the rich in this present age, charge them not to be haughty, nor to set their hopes on uncertain riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life” – 1 Timothy 6:17-19
Where is our hope, our delight, and our desires? The western world and other parts of the world in this generation has seen an abundance of prosperity. In many places such as the United States and Europe the general population lives in greater richest not only when compared to the rest of the world, but also when compared with the generations of man. Many live with great wealth – homes with several different rooms, indoor plumbing, a vast host of a variety of delicacies to feast upon, transportation that conveys us quickly to distant places and does so in comfort, the ability to learn a variety of skills and explore different occupations, scores of clothes to choose from, and more. In other places, today, and in other generations, these riches are not known. And for many of us, including me, these riches have become so common, that we have forgotten how much we have been given and these riches have become what is expected and demanded and even have become considered a necessity, instead of a blessing.
As God has been blessing me with these abundances, I see my own sin and how easily riches can corrupt the heart, and how easily the desire for comfort and the desire for security can affect my decisions, whether I am poor or rich. And these desires in my heart are sin creeping up to rot the blessings the Lord has given me. John wrote, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world- the desires of the flesh and the desires of the eye and pride in possessions – is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.”
As I eat the food with my nice clothes at a comfortable table in a modern home that the Lord has provided, can I consider it my right to have these things, when others can only afford basic nutrition; some eat the same thing for every meal, every day; and some die of starvation? Can I consider it a right to have a fancy home with many rooms and indoor plumbing, when families of different generations have to live in one room in other parts of the world? Is it a necessity to have a closet full of clothes, when others have so little?
For those who see these things as a necessity, the scripture gives this warning . . ."Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs."
The things we have are not a necessity or a right or a privilege, but a blessing. And we should always be thankful for what the Lord has granted us, giving Him glory. Paul states,
“I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.”
Earlier Paul writes,
“7But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead.”
What we are and what we do are founded in Christ. In Him and through Him, we have are being, we have our life. In Him alone are we rich. Christ gives us the strength to live whether in plenty or in want. And in Him we can do all things, that is of faith. What we have is not important. Whose we are is.
What we have is not ours, these possessions are the Lord’s, we are only stewards of them. And we will one day have to give an account for are stewardship. If we lived our lives trusting in these possessions, hording them for ourselves, and finding our delight in them, not only will we find ourselves hoarding what is rightfully the Lord’s and not ours, and essentially robbing the King, we will also find that our hope has rotted away with these hoarded possessions. “If anyone loves the world, the love of the Father is not in him. For all that is in the world- the desires of the flesh and the desires of the eye and pride in possessions – is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.”
Our attitude should not be how do I get a nice home, or how do I make sure I am eating well, or how do I have nice clothing. Our thoughts should be on how we can be faithful stewards of what is the Lord’s. How do I let Christ’s strength work in me, so “I can do everything through him who gives me strength.” Our treasure is Christ and our passions and our love and our devotion are for Him. So let us throw aside all that hinders and entangles us and run with our eyes upon Christ, desiring and longing for Him, being enamored and captivated by his beauty, and having pride in His possessing us, for in this the love of the Father is truly in us, and this does not fade away.
Christ stated,
“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” – Matthew 6:19-21
Our treasure is Christ and we should pursue that treasure with all our heart, mind, soul, and body. Jesus calls to us, “In the same way, any of you who does not give up everything he has cannot be my disciple.” And He is honest about the cost of following Him . . . “Jesus replied, ‘Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.’" Our very lives are His, how much more are our possessions. And He is are King and Shepherd, we follow Him wherever He may lead us. And wherever He leads us, whether in plenty or want, He will give us the strength in all things, and He will enable us to be rich in good deeds. So with joy we cast off all that hinders us and we run with all our might and take pleasure in our freedom.
So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother and then come and offer your gift. – Matthew 5:23,24
Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. – Colossians 3:13
Why is that we don’t believe? When our hearts are hurt, we run, we hide, we push others away, but we don’t believe. God has called us to forgive. God has called us to love. God has called us to love even in the hardships and the hurts and when we are sinned against. He has called us to love when love is not returned. He has called us to love our enemies. He has called us to this, not because we are capable of loving or bearing the hurt and pain and suffering, but because He is our refuge and He knows our hurt and pain and our broken heart. And He knows what it takes to heal our hearts. It takes being near Him and making Him our refuge. When we push others away and choose not to forgive, we disobey God, who has called us to grow in love, and we run away from trusting God to be our shelter in the pain. We cannot fully heal till we have forgiven. And even in those situations where it seems impossible to forgive, there is a God full of compassion, who longs to walk along side with us, who longs to hold us and to be with us and to give us the strength to live. We can live our lives seeking to protect ourselves or we can allow God to protect us to be our shelter. So do we believe? Our we willing to trust, and to love, and to forgive?
Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?" Jesus answered, "I tell you, not seven times, but seventy-seven times." – Matthew 18
But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful. – Luke 6
Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah
--Psalm 62:8
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. --1 Peter 5:6,7
The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
--Philippians 4:6,7
“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.
--Luke 12:32
25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?27 And which of you by being anxious can add a single hour to his span of life?28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,29 yet I tell you, even Solomon in all his glory was not arrayed like one of these.30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
--Matthew 6
fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. --Isaiah 41:10
“And He went a little beyond them, and fell on His face and prayed, saying, ‘My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.’”
“And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, ‘Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours be done.’ And there appeared to him an angel from heaven, strengthening him. And being in an agony he prayed more earnestly; and his sweat became great drops of blood falling down to the ground.”
Some have said that Christianity is exclusive. I don’t believe this. . .
Christ asked for another way. Jesus asked God, “if it is possible, let this cup pass from Me”. Christ was in agony as he prayed, so much so that He sweated blood. If there was another way, he wanted it. And if it were possible, it would have been done, for Christ's prayer would have been answered, by a Father who loved his Son. Christ went to the cross and experienced God’s wrath because it was the only way to bring about our salvation. There was no other option. Our salvation was bought at a great price. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” God loved us and did what it took to save us by paying a high price, the only price, He gave His Son, so that whoever believes in Christ should not perish but have eternal life.
Yes, Christianity does say that only those who are in Christ will be saved and those outside of Christ will experience everlasting torment. But this is not exclusive. The calling is not exclusive, it is for everyone who comes. What should be said is that it is the only way and the greatest way for the salvation of mankind. and instead of being exclusive, it is God making a way for anyone and everyone who believes in Christ. His arms are open wide and He calls out, “Come”. And anyone who hears His voice and does come is accepted.
IV. Its effect on our lives Day 6 We have seen that Christ saves us and sanctifies us. So how do we respond?. . . By faith.
Psalm 121 "I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not strike you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in."
We do not look to ourselves for anything. We look to God for everything.
Where is your faith?
Who do you depend on to live the Christian walk, to keep your going out and your coming in, to keep your life?
Who do depend on to fight sin, to minister, to fight the fight of the faith?
Do you believe that He is your strong tower?
Additional readings:Psalms (all of them) J, The Psalms are a good place to learn about faith. Video – You are my strong tower
Matthew 8:23-27 "And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, "Save us, Lord; we are perishing." And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, "What sort of man is this, that even winds and sea obey him?""
I wrote this from thinking about the holidays and how I have to go to a family where Christ is not celebrated or is wanted. And I know many of us are in similar situations. I also wrote this just because of life in general and from my experiences with ministering to others. I hope this brings some encouragement to hold on to the vision that the Lord has laid before us:
“In those days a decree went out from Caesar Augustus that all the world should be registered.” . . . In a whisper, God was on the move. . .
God came into the world . . . in the mundane and in the midst of glory. “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” (Matthew 1:23). “And she gave birth to her first born son and wrapped him in swaddling cloths and laid him in a manger” (Luke 2:7). This babe, God in flesh, did not come into comfort or safety, but instead He chose not to be sheltered from the reality of this world and to became acquainted with sorrows, grief, and suffering. In His life, He did not turn His head from these things, but went to those who were broken hearted, hurting, blind, sick, and in bondage.
This gives me hope in this world where we preach the glory of the Kingdom, in the midst of a fallen and ugly world; a world that, at least for my part, most of the time does not make sense, a place where we are not protected from the reality of life. There are hard family situations, hard friendships, and hard circumstances. We witness to people whose hearts seem so hardened and darkened and held captive by sin. We walk with people through addictions. We persevere in prayer for those in bondage. We suffer with those who suffer. And we see the sickness of this world.
Our place in this world is as our Lord’s was, not in greatness or comfort, but in the poverty of laying our lives down for the gospel. As the scripture says, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:5-8
I do not know about you, but I need a gospel like this that meets the gates of hell, that meets the world as it is and does not put any façade on it. It is a comfort to know that we have a gospel, and a Lord, that does not hide from the reality of this world but is able to touch the brokenness, hurt, bondage, and suffering. And in this we can cry out, “He is with me. He is with me.”
This does not mean that there is not beauty and joy. At Christ’s birth, glory came to earth. Let us not forget, that in the midst of the manger was a King, so beautiful. Whose heart would not be gripped with tears at the site; it stirred angels to sing? The manger makes it all the more beautiful, not less so. In its meeting the world in reality, it presents a beauty that is real and relevant. It is not so lofty that it cannot be reached, but instead comes down to reach us. It is this beauty and joy that He presents in us as we give the gospel to others. So let us not look for comfort or safety, but let us pursue beauty and love and truth and a vision and a dream bigger than our own: something that is real.
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us.”
Thursday, October 11, 2007
"As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yeilds, in one case a hundred fold, in another sixty, and in another thirty." --Matthew 13:1-23
This parable gives me much hope for the hard hearted and those who seem to be distracted by this world. It gives me a confidence to preach the Gospel. The reason I have hope is that there is good soil. Soil is made good by being worked on by the Farmer. The soil is broken of its hardness, the rocky ground is cleared, and the weeds are taken out. It gives me hope because God can take a hard, rocky, weedy heart and prepare it for the Gospel. And when the soil is good, the Gospel will bear fruit. The scripture says that He can take a heart of stone and make it flesh. God's work on a man's heart is effective. And so I do not loose hope in preaching the Gospel, for I know that it has the power to penetrate men's hearts.
