A thought on Gay marriage and the State

I am not saying this is right, these thoughts should be tested before excepted, but I thought I would share them (and I would love to hear counters to this):

God defines marriage as between a man and a woman. And there are deep theological truths and beauty of why this is so. The unbreakable truth of this definition comes from the marriage of the Jesus with the Church. It is set in the very fabric of redemptive history. And to tear that fabric is to be in rebellion with God. Homosexual marriage is a sin.

However, I think it is dangerous when the State gets involved in defining marriage. The State, historically, is not going to have the same principles as the Church. I think the definition of marriage is the jurisdiction of the Church. One thought is if I am a single person before I die I might want to pass on an inheritance, just because I am single should not stop me from choosing an inheritor. We are free to adopt and should be free to choose an inheritor as well. Civil unions or something similar could serve this purpose. State (justice of the peace) would be responsible for this. Marriage would be up to the church to define.

I am not saying that it is a bad thing when a State's definition of marriage coincides with God, but I think because our State is secular and corrupt, I don't trust them to define marriage.

Here are some possible harms in the State defining marriage. Since it is no longer the jurisdiction of the church, it could fail to be a religious matter and becomes a secular matter and our religious beliefs could be challenged by the state. The state starts claiming it is discrimination and illegal to not reckognize homosexual marriage. Basically, it could shoot us in the foot.

Another concern is that homosexuals see themselves as the worst sinners. That can't be true, because I am the worst sinner. When confronting a culture, we must do so in a way that presents the Gospel. Yes, homosexuality is a sin and evil and rebellion against God, but so is divorce, greed, and my own sin. And for this Jesus came and died. There is hope for the sinner, there is hope in the struggle against sin. We must not treat them as some ostracized part of society. The problem is not that we take sin to seriously. It is that we don't take it seriously enough and focus on one group. And on the other hand we don't introduce them to Jesus. They need to hear the Gospel from us. I wrote more on this here: link.

I am not going to pretend like I know what the solution is on this. But I do think, we have to thoroughly examine how as a church we should approach this subject in a way that presents sinners to Jesus.

One more thought: The Church should be a prophetic influence on society. It is not necessarily bad if State laws coincide with scripture. The State who understands that it is subservient to the scriptures will be stronger for it. However, in general States are not. And this is where the Church must be have a prophetic influence on society. The prophetic message being the Gospel.

We are ambassadors

When engaging and confronting our culture, we (as fellow sinners) must patiently exhort in manner that introduces people to Jesus. In this, people will be called both to conviction (as men who have rebelled against God) and to the hope of the work and worth of Jesus.

The church is not the place to have our needs met.

The church is not the place to have our needs met. It is the place where we council each other to stop looking to other things to satisfy and remind each other that our needs are only met in the work and worth of Jesus.

Ask our Father

I was thinking this morning, what if I met one of those angels who were a "stranger", I could ask them how to love my neighbor and those in poverty. Then the thought came to me. "I am so foolish, I don't have to wait to ask an angel, I can just ask my Father."

hating sin

It is often not sin that we hate, but the outward effects of sin and how it mucks us up. If we get the Gospel, we have the freedom to utterly hate sin at its very core.

Speaking the truth in frustration

Sometimes we speak the truth out of frustration, instead of speaking the truth in love. Love will speak the truth. Love will rebuke. But it will speak a truth that is in itself relational, because truth is found in a person - Jesus. We are ambassadors proclaiming the beauty and awe of the Word. And calling people from foolish deeds of death to an overwhelming beautiful Kingdom and to a Gospel that will set them free.

the call to messiness

The Christian life is not a call to earthly palaces or grandeur, it is the call to follow Jesus. This often means getting in the "trough" (muck) and "passion" (suffering) of peoples lives. This is the grandeur of the Heavenly Kingdom, it has the power to reach even the worst of places.

Listening to each other

It is wise to understand another's perspective before criticizing it, if for no other reason than to be able to effectively address the other person's questions and convince them that they are wrong.

They may end up proving you wrong as well . . . which is ok, because who wants to stay being wrong.

Foolishness vs. Wisdom

Foolishness is to say that there is no God, to reject His word. Wisdom is to fear the Lord, to tremble at His word.

Calling someone judgemental is simply just immature name-calling

It seems to me that now days accusing that when we accuse someone of being judgmental, it is often equivalent to saying, "hey, I really don't like what you have to say, and I don't want to hear it because I am closed minded and just really don't know what to say in response. I have already judged you to be wrong anyways, and don't feel like being tolerant. So instead of listening and trying to understand where you are coming from, and then coming up with an intelligent response, I am going to cut you off and close my ears to what you have to say, by calling you names."

We should use this accusation with care and not simply just throw it out because we are frustrated or scared or don't like another person's views. We should instead be more open minded, quick to listen, patient, and loving. Not compromising truth, but pursing God's word, and speaking the truth in love. Many people who accuse people of being judgmental these days don't understand what that term means. 

Husbands cherish the counsel of your wives

In general, so as a principle, not as a  rule, I will not counsel a man who has not discussed the issue he is coming to me if he has not discussed it with his wife. I believe that the scriptures teach us that the wife is the chief counselor in that man's life. The scripture also teaches that a husband ought to cherish his wife. I believe that entails looking to her as his chief helper and co-heir in Christ. And I also believe that if a man does not cherish his wife in this way, that he is at risk of having his prayers unheard. It is not my place to usurp the wife's role. Now the scripture does at all times teach us to speak to the word of the Lord to each other. It also teaches us to be fathers and brothers, and may we take these roles all the more. But let us not forget how precious and invaluable our wives are and let us encourage each other to uphold them as our chief help-mate in our pursuit of God's vision.

Only the Richteousness of Christ

Here is an amazing song written by a friend of mine:

ONLY THE RIGHTEOUSNESS
Of CHRIST
A song of Sonship, K. Emborsky, Romans, 2011

1.There is no deed my hands have done  
No human effort that’s enough  
No right living have I attained  
To bring me hope for righteousness  
For when I trust in my will to obey  
Then I have fallen away from grace  
There is no room left in my heart  
For Jesus’ finished work on the cross
 
(chorus)  
There is nothing else  
There is only Jesus
Only the righteousness of Christ
There’s only the blood to justify
To cover my sin before the Divine  
And only the Spirit  
Brings me to surrender  
There is nothing else-only Jesus  
Only the righteousness of Christ

2.So by the Spirit I’ll lay down  
All the resolve I think I’ve found  
All of my zeal to do what’s right  
Will never stand in the presence of Christ  
Only by faith that comes from God  
And by believing in His Son
I will accept the gift He gives  
And let my holiness come from Him

The evil of our own agenda

It does not profit a man to come to the scriptures to prove his own agenda, theology, or way of life. This is evil, and we should never take this approach. No, the scripture is our authority, not the other way around. We must come with the purpose to submit to the scripture. We must fight hard to die to ourselves, to allow the scripture to kill who we are, and then fill us with who Jesus is. The scripture is a double edge sword calling us to lay down our lives as living sacrifices, so that we might come to know the heart and mind of God.

In Worship God brings to us, we bring nothing

In our pursuit of worship are we pursuing a “transcendent” experience where we emotionally feel a certain way or are we coming to worship knowing the power of God to work on us despite our emotions, attitudes, or failures? This “transcendent” experience might be described as “God was on the move tonight at worship” or “I felt His presence, tonight” or just “Wow”. Although experiencing God in a “transcendent”, or emotional way are often a powerful and glorious part of worship, these things are not the goal of worship. When we come into worship, we come to God with nothing. We cannot muster up a worthiness to be in His presence. This is the awesomeness of the Gospel, we come to God only with the work and worth of Jesus. We can come to him with our false motives, doubt, distractions, insecurities, failures, knowing we are accepted and loved. Worship is not something we bring to God, it is coming to God empty handed realizing that He brings everything to us. It is knowing that God is on the move and that He madly loves us, despite our wrecked up feelings, attentions, and motives. When we come to worship, we come to a God who loves us, who says that because of the work and worth of Jesus, we can, now, come boldly before His throne. And that is the key, the sweet surrender of dying to ourselves, our efforts, our struggles and trusting in the extravagant love of God, who delights in us and who enjoys us as we come to worship. So regardless of whether or not I feel a “transcendent” experience in worship, I know that God is powerfully on the move as I worship. My faith is not based on my experiences, but instead on the promises of God, through the scriptures. Oh, How great is the love of God for us.

Here is our daily struggle – the Gospel is hard to believe. We lose hope as our affections ebb and wane, placing our hopes on the love we feel for God. We so easily forget this. Instead, we struggle with how easily we lose our affection for Jesus and how easily we are distracted by the love of this world. It is a daily battle . . . no, it is a moment by moment battle. And in this battle, instead of putting our hope in the Gospel and beholding Jesus, we tend to focus inward struggling to overcome our doubts and wondering love. We forget that in the midst of these loss of affections, there is one who has won the victory, one who has loved God perfectly for us, one who has made us complete, even in our failures. So when we come to worship, we come with all our wondering affections, failures, and doubt and believe in the Gospel.

Here is where we can do some prep work. Believing in the Gospel does not come natural for us. And how it works our way into our hearts is through the declaration of the gospel. God in His wisdom has chosen to use the scriptures, prayer, and the body of Christ to declare the Gospel and to help us grow in believing the Gospel in our lives. We pray, knowing that God will not give us a stone when we ask for bread. In the body of Christ, just as the seraphim cry out to one another about the glories of God, we, too, cry out to each other the glories of the Gospel. And we come to the word of God, knowing that it powerfully works on us by grace, declaring the Gospel to our hearts. And by these means God grants faith. So while it is called, today, let us not fail to speak the wonders of the work and worth of Jesus into each others life.

True worship is growing closer to Jesus, beholding Him. It is not a feeling or and experience (although these things often happen). There is a faith that transcends all feelings or experiences. It is the powerful work of God in our lives through the work and worth of Jesus. We come to worship knowing that despite where we are in pursuing God, He is pursuing us granting us the faith to worship. In worship God brings everything, we bring nothing. God takes our focus off our own works and places our focus on His works, His pursuit, and His love for us. This is an amazing and powerful love. Knowing that He loves us despite of what we bring, transcends all experiences.

Deception

C.S. Lewis wrote this after listening to a speech by Adolf Hitler over the radio on the Friday evening of July 19th, 1940, this would become the inspiration for Screwtape Letters:

“I don’t know if I’m weaker than other people, but it is a positive revelation to me how while the speech lasts it is impossible not to waiver just a little… Statements which I know to be untrue all but convince me, at any rate for the moment, if only the man says them unflinchingly.”

We are easily deceived. Do not think that you are above the many Germans enraptured by the speeches of Hitler? They were people just like us.We are people just like them.

And it happens, today, perhaps in more subtle mediums, but the lure of deception and evil is real. Like the foolish woman of proverbs it entices and it attracts with a false beauty. But in the end there is death and stench. It is alive and well in our own culture, promoting murder, hate, and a many other evils, bring destruction to lives and families. 

But the voice of evil is familiar, we barely notice . . .

Confession

I was thinking this morning, when I choose to sin, I choose the pleasures of sin over the pleasures of Christ, my Beloved. How devastating! Oh God! Bring me into the depths of your Gospel, so that my heart will hate sin.

God speaks

God speaks. He is not an idol who is mute. We are the ones who have ears, but cannot hear.

If you want to hear God's voice you must love and pursue true, sound, and deep doctrine. Hearing God's voice requires dying to ones self and trusting God's Word, the scriptures. Growing in love and growing in knowing another, requires pursuing who they are. If you say you want to hear God's voice, but do not pursue the scriptures diligently as a treasure and as a delight, you are wanting you own ends, not His voice. May we spur one another, sharing with one another the word of Christ.

His own, He loved. And He loved us first. And in this truth we can love Him. It is the Gospel that allows us to have peace with God. And it is the power of Christ's work that enables and performs righteousness.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

(Romans 12:1-2 ESV)

What will death destroy?

"Is there any meaning in my life that the inevitable death awaiting me does not destroy?" -- Leo Tolstoy

For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.

(Hebrews 12:18-29 ESV)

We cannot work righteousness

We cannot work righteousness in our lives. We cannot be holy through our own effort. Just as we were saved through grace by the power of the work of Christ, so we are sanctified by grace through the work of Christ. We must die, to live, trusting in the one who is Life. So we strive with a different kind of striving, not to accomplish a work, but in faith that the one who loves us will complete the work, he has begun in us.

     "O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?"
  
(Galatians 3:1-3 ESV)

Humility

Humility - the emptying of oneself, so that you can be filled with God.

To have any part with Christ we must deny ourselves and we must lose our lives. 

        Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
  
(Matthew 16:24-26 ESV)

Ministry to the Poor

Ministry to the poor

1. God has ordained that there be the poor
2. The Gospel, The Kingdom breaking through
3. Commanded
4. In daily life
5. Engaging people
6. Motivation
7. Blessing
8. Practical

Part 8: Practical

Part 8: Practical

Practical

Questions:

Where do we learn how to minister to the poor and destitute in a practical way?

Reading:

                Now the question is, “How do I live this out in a practical way?” We discover the answer to this question together as a body of Christ. Christ said that the world will know that we are His by how we love one another. We live out the truths of scripture together. We question and we listen and we share what God has taught us. We encourage and challenge each other to keep pressing into the Gospel and God’s Word. And we seek God together.  And we have a God, who is walking along side us, helping us to be the church. More than helping, He leads the church. And He will lead us into practical ways to serve the poor and downtrodden.

Scripture reading:

2 Timothy 3:16,17

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.

Questions:

What are some practical ways you can apply these lessons to your own life?

How can you encourage these lessons in others?

How does your life need to change to live these principles?

Who are some people in your daily life that you can minister too? In your everyday life is God providing opportunities to minister to the poor?

What is available in your neighborhood? What opportunities are there?

What actions can you take, now?

Resources:
Opportunities to serve

John Piper on World Poverty statistics

World Hunger and Us

Does anybody hear her – Casting Crowns

Broken Girl – Matthew West

Give me Your eyes – Brandon Heath

Part 7: Blessing

Part 7: Blessing

Blessing

Questions:

Have you found ministering to the poor in your life a hard thing and a burden or has it been a joy and a delight and made you feel free? Why or why not?

Reading:

            In Acts 20, Paul leaves this thought to those he has ministered among, “In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” God has promised a blessing to those who serve others in Christ. Those who get this are generous in their service and giving. They get that the things of this world are wearing away like an old cloth, but the things of the Kingdom and its treasures never fade away. God offers us life and life abundantly. He offers us joy to the full. He offers us the desires of our hearts. As we surrender our lives and our hearts and our minds into His loving care, we are blessed. Jesus doesn’t promise a fantasy world. He doesn’t promise homes or comfort. His commands may seem hard in our flesh, but His commands are always for our good and for our blessing and to increase our joy in Him. He offers something so much more valuable than worldly possessions. Do we trust Him, who feeds the ravens and clothes the lilies of the field? Do we trust His love? Are we willing to step out in the adventure that He has laid before us? Do we trust His embrace and His love for us? He is God and He is mighty. He will not let us down. He will not choose second best for us.

                Paul did not have easy. He suffered. He had the burden of loving the churches he had helped to start. But Paul had joy and he had it immensely. And he daily was ready to pour out his life for the Gospel. Paul before His death wrote, “For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.” Paul didn’t just see this just as a future blessing, but it was a part of what God was doing in His life day to day. He knew he was loved by God.

We are caught up in the most romantic love story – the Gospel. It is a part of our day to day life. It is a joy and a blessing to be a part of it. It is a joy and a blessing to be able to pour our lives out daily as a drink offering as we follow Christ, our Beloved. . . .

Scripture reading:

Read these verses and discuss what they mean to you and in regards to ministering to the poor.

Acts 20:35

In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

Proverbs 14:21b

blessed is he who is generous to the poor.

Questions:

Jesus didn’t do anything without the Father, where is God going in your environment? What are the blessings of following Jesus?

Do you believe ministering to the poor is a blessing, or is it a burden?

How is the interaction between the poor and rich a blessing?

In what ways is ministering to the poor a blessing for us for you?

Resources:

Wrapped in Your Arms - Fireflight

Part 6: Motivation

Part 6: Motivation

Motivation

Questions:

What is the scriptural motivation for mercy and social justice?

What things prevent you from being merciful?

Reading:

We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints— and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you —see that you excel in this act of grace also.

 -- 2 Corinthians 8:1-7

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth.

                                                                                             -- 1 John 3:16,17

The Gospel is commanding. It takes dominion in our lives. It is a force that changes our hearts and our minds, conforming us into the image of Christ. We preach the Gospel, because God has ordained the preaching of the Gospel as a means of His grace. And he has established that His Gospel will be preached through those in the church. That is us. But even though God has ordained this, it is not mechanical. John doesn’t just say, we obey and do what is right. John says that we love. We love God and we love to preach the Gospel. So where does this love come from?

John lays out the heart of the believer and where our motivation comes from to minister to the poor – the work of Christ in our own lives . . . . He states,  “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.”  We know love, because He first loved us. When we get this, when we get the depths of Jesus’ love for us, our hearts will be moved to know and to love others. John demonstrates an integral connection between being loved by God and walking in the truth of the Gospel and the outward expression of the Gospel’s work in loving others.  Our motivation for ministry to the poor comes from the security of the redemption we have in work of Christ.

In Paul’s letter to the Corinthians, Paul talks about the church in Macedonia. This church was going through “a severe test of affliction” and “extreme poverty”. They had very little and were in need themselves. But in the midst of this desperate state, they gave to the poor in Jerusalem. And they didn’t give out of legalism, but in “their abundance of joy” their giving “overflowed in a wealth of generosity”. Paul writes that they were so passionate about giving, that they were “begging [Paul and those with him] earnestly for the favor of taking part. . . .” Where did this church get their motivation? . . . Paul writes, “they gave themselves first to the Lord and then by the will of God to us.” Their motivation was from surrendering their lives to Jesus Christ.

In Deuteronomy 10, God points to His work as the motivation for the Israelites to love others:

12 “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? 14 Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. 15 Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. 16 Circumcise therefore the foreskin of your heart, and be no longer stubborn. 17 For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. 18 He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. 19 Love the sojourner, therefore, for you were sojourners in the land of Egypt. 20 You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. 21 He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. 22 Your fathers went down to Egypt seventy persons, and now the Lord your God has made you as numerous as the stars of heaven.”

Also in Deuteronomy 17:

17 “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow's garment in pledge, 18 but you shall remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

19 “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. 20 When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. 21 When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. 22 You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.”

God’s love for Israel was their motivation to love others, the fact that He loved them first, that He chose them, and He had been mighty with them. “He is your God, who has done for you these great and terrifying things that your eyes have seen.” The work of God in their own lives and understanding the depths of it, that he took them as sojourners and rescued them was their motivation to love the sojourner in their own land. The people of Israel were to love well with open hands, because they were loved well with open hands. And likewise we love those without the Gospel, because we were brought out of slavery to sin into this great salvation.

But God has done so much more in the Gospel, than He did for Israel. He is our God, who has done a mighty and powerful work in us. We have been brought into the true Kingdom of God. And His work in us is far greater and full of more glory than the work He did with the nation of Israel. For He has circumcised our hearts when we could not circumcised our own hearts, turning our stubborn hearts of stone into flesh. He has completed the demands of the Law in our lives. Jesus completed this at the cross and as we come close to the cross, we are changed. At the cross, we are “sweetly broken”.  I like the words of Jeremy Riddle’s song, Sweetly Broken -

At the cross you beckon me
You draw me gently to my knees
And I am
Lost for words so lost in love
I am sweetly broken holy surrender

Paul wrote of the Macedonians, “ they gave themselves first to the Lord . . . .” This is the beauty of the Gospel. As we are beckoned to Christ, we are “sweetly broken” and able to walk in “holy surrender”. It is no longer a work. It is trusting in the work of Christ, having faith in His work, laying all that we are down, and allowing His work to change us. In the Gospel, God boldly works in us through sanctification, with all certainty and determination to continue to grow in our hearts love for others. This is why John states that loving others must happen if we are in the Gospel. He says this because the Gospel is not weak, the work of Jesus is not weak, but certain to work love into our hearts. So this love that we have growing in our hearts for others is a work of God and not our own. And God is not thwarted  . . . .

This fact gives me much encouragement, when I don’t feel capable of evangelizing or loving others or even don’t feel like loving others. God is at work in me and He will accomplish it, because it is about His work, not mine. And even when I have those times I don’t want to love others, I know He is at work in me.

Here is the deal; we are motivated not through looking at ourselves and working to muster up a love in ourselves. We are motivated, because He first loved us. He loves us! Do you get that? Let me repeat that. He loves us! He loves us so much that He brings us into His love for others. God has chosen the Gospel as the means for this love to be made manifest. And as we come to trust the Gospel, not just that He saves us from God’s wrath, but that God also brings us into His Kingdom and conforms us into the image of Christ; we will discover that love is growing in our hearts. We don’t look to ourselves; we come and look to Christ, believing in His work.

What I mean is that He loves us so much, that we don’t have to muster up love for other people, all we have to do is come to Him. And when we come to God, He will take us up in His arms. We are His handiwork and as we lay our bodies as living sacrifices in His loving and intimate hands, he will carefully mold us into that love. And the work He does in us is faithful and sure.

Our motivation comes from understanding with more clarity the severity and intense sweetness of the gospel, the severity of the gospel for those who do not believe and are enemies of Christ, just as we were once enemies of God and the sweetness of being delivered from that state into this glorious Kingdom of love. Ministering to the others comes out of a deep seated understanding of the riches Christ lavished on us when we were undeserving and deserved His severity. And we step out in these truths knowing it is not about whether or not we fail, because God’s work does not fail and He has determined to do a good work in us, because He loves us. When we understand what Christ has done for us, we will have the freedom to give our lives to others and in “[our] abundance of joy and [our] extreme poverty have [an overflow] in a wealth of generosity.” As we give ourselves to Christ first, we too will, “[beg God] earnestly for the favor of taking part” in loving others.

Is this not grand! Oh, how vast the grace of God toward us, that He brings us in to participate in His great Cosmic story of Grace! That He allows us to love others and to be vessels for the proclamation of the Gospel. We get to participate in this awe inspiring story, because He loves us. . . because he loves us. God uses us as instruments to proclaim the Gospel to the world. And this is evangelism – being caught up in this grand story.

This is the power of the Gospel as it sanctifies our hearts and conforms us into the image of Christ. The more we see the magnificence and grandeur of what God has done for us and grow in our understanding of the Gospel in our own lives, the more passion we will have as God takes us into His story and uses us to reach out to others.

                And realize, yes, this is something we do as individuals in our everyday lives, but this is not something we do as individuals. We do this together as a church. The church is to work together in ministering to the poor, each person contributing their gifts and skills to the work of the Gospel in a very practical way.  And we motivate each other in this. We are motivated to speaking the Gospel to the world as we as a church speak the Gospel to one another. We speak the Gospel to each other, just as the cherubim cry out to each other “Holy, Holy, Holy is the LORD of hosts”

Scripture reading:

Read these verses and discuss what they mean to you and in regards to ministering to the poor.

Acts 20:42

But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.

Ephesians 2:10

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Questions:

How do we know love?

How do we know love for others?

When God spoke to Israel about how to treat foreigners and sojourners in the land, as motivation He told them to remember that they were foreigners in Egypt. Also Jesus while preaching would say that because we are forgiven, we should forgive others. How does this apply to our motivation for helping the poor? How does motivating us to remember the Gospel , motivate us in ministering to the poor?

What is the scriptural motivation for ministering to the poor?

Do you believe God can use you? What does this say about your belief in the Gospel and His love for you?

God made a way across the sea for the Israelites, when there was no way? How does this apply for this?

How can you encourage each other as a church, community group, family to be caught up in the Cosmic Story and minister to the poor?

Resources:

Joy from Christ, not your Performance – Paul Washer

John Piper – 2 Corinthians 8:1-7

Sweetly Broken – Jeremy Riddle

Oh, How He Loves us – David Crowder

Part 5: Engaging people

Part 5: Engaging people

Engaging people

Questions:

The scriptures call us to engage in social justice, what does this look like?

Reading:

Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

                                                                                                                     -- Philippians 2:4-8

The Gospel is very personal. Christ was not aloof, acting from a distance in order to bring about salvation for His people. He came near, was born as a babe, and walked and lived among us. He “made himself nothing, taking the form of a servant, being born in the likeness of men.” God came into our world. This means that obeying God in ministering to the poor and catching His heart for the poor does not happen from a distance. There is no aloofness. This is at the heart of the command of Christ,

 “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

This command challenges us to engage people, because it can only be fully obeyed by coming near and being involved in people’s lives.

In Jesus’ ministry, he didn’t just preach, he was involved in the lives of those around Him. The Pharisees often used this fact as a means for accusing Jesus. “Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.’” The Pharisees were upset because Jesus engaged “sinners” in such a personal way.  This disturbed them. How could a righteous man associate with these “sinners”? This truth doesn’t just strike and disturb the heart of the Pharisees, it disturbs my heart as well. I prefer being aloof, distant, and safe.  I don’t want to touch someone who is dirty or smelly. I don’t want to bring someone who is needy and annoying into my life.  . . .

But God loves us, and He knows the richness of what it means to minister to the poor. And He knows that these riches cannot be gained from being far away from the poor. He knows the joy of what it will be like in our lives if we love as Christ loved. If we engage people as Christ engaged people. And this is why He commands it and why He has ordained that there will always be the poor in the land. There is richness as the poor and rich interact with each other. They both desperately need each other, neither one being better than the other, but both being richer for the other. James writes,

“Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. . . . My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called?”

Where do we find our riches in how we interact with people - are we seeking prestige and comfort or are we seeking something that far outweighs the riches of this world? We need the poor, the physically, emotionally, and mentally challenged, the orphan, the unwanted, and the downtrodden in our lives. These people are not people to be sat down at our feet, they are to sit with us and near us. Do we realize that what we have from this world is so fragile and fading, but it is in these interactions with others in the church both rich and poor that we gain something that is eternal? This happens as we in a very personal and engaging way preach the Gospel to one another and come together as the Body of Christ.

So we don’t see ministry to the poor as something we do for others to help them. We do pursue relationships because we desperately need them as a part of our lives, and we need them to speak the Gospel into our lives, reminding us of the love of Christ. Therefore aloofness or setting the poor at our feet or in the back of the room is not ok with us. We see them as a treasure and desperately want them to be a part of our lives, so that in their riches, they can serve us. And my hope is that those who are poor materially in this world, but rich in faith, will also not stand aloof and keep their distance from those of us who need the riches of faith that they have to offer.  Because when it comes down to it, we are all poor and in need of one another in the body of Christ, and we must engage each other and be involved in each other’s lives.

Paul writes, 

“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

We have to remember, we are not equal with God, our kingdoms are not what we live for. We no longer live for ourselves. We live for something far better. We have laid our lives down for the Gospel. When it comes to the poor, the destitute, the broken, our purpose is not to just address a physical or social need or injustice (although this is important), but to address and engage the person and show them Jesus, because God in such a mighty and personal way engaged us with a powerful love.

Scripture reading:

Read these verses and discuss what they mean to you and in regards to ministering to the poor.

1 Corinthians 1:26-31

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

Luke 6:32-36

“If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.

Questions:

Jesus didn’t just preach he met physical needs as well, why?

When is giving a handout engaging the poor and when is it only making our consciences feel better, but in reality not engaging the person? When is it showing the Gospel?

Who do we value in this world? Are the poor and destitute, people that we desire as a treasure?

In ministering to the “undeserving poor” what does it mean to engage them?

Do you engage with people that are different from you, awkward, or make you feel uncomfortable? Why? What is your view of this attitude?

Johnathan Edwards wrote,

in many cases, we may, by the rules of the gospel, be obliged to give to others, when we cannot do it without suffering ourselves. As if our neighbor’s difficulties and necessities be much greater than our own, and we see that he is not like to be otherwise relieved, we should be willing to suffer with him, and to take part of his burden on ourselves. Else how is that rule of bearing one another’s burdens fulfilled? If we be never obliged to relieve others’ burdens, but when we can do it without burdening ourselves, then how do we bear our neighbor’s burdens, when we bear no burden at all? Though we may not have a superfluity, yet we may be obliged to afford relief to others who are in much greater necessity. As appears by that rule, Luke 3:11, “He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” — Yea, they who are very poor may be obliged to give for the relief of others in much greater distress than they. If there be no other way of relief, those who have the lightest burden are obliged still to take some part of their neighbor’s burden, to make it the more supportable. A brother may be obliged to help a brother in extremity, though they are both very much in want. The apostle commends the Macedonian Christians, that they were liberal to their brethren, though they themselves were in deep poverty. 2 Cor. 8:1, 2, “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia: how in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded unto the riches of their liberality.”

                What do you think about this statement?

Resources:

The Motions – Matthew West