" Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered,"
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Sunday, May 26, 2013
Proverb - speak the truth
If we avoid speaking the truth in love . . . and with wisdom, we are saying the Gospel is not big enough for that situation.
Monday, May 20, 2013
Because of your hardness of heart
"Because of your hardness of heart"
The root of divorce, the tensions, and our struggles in marriage are our hard hearts. We refuse to surrender to the Word. We are skeptical and don't have faith in God's grand vision of marriage, trusting in our own desires instead. We refuse to surrender to ourselves and demand that our visions and will and view of the world rule.
A marriage brings together two messed up sinners, who need the word of God spoken into their lives. The battle for marriage is a battle to lose oneself and to trust in a God who deeply loves us. As we trust and cast our lives on God, believing the Gospel, and letting it penetrate into who we are, we will begin to be captivated by the image of the portrayal of Christ and the Church. This is the pursuit that makes marriage grand.
As a body, we must be speaking this truth into each others lives. Our sinful natures battle this truth with in us. We are so prone to wonder. But while it is called, Today, let us not forsake encouraging each other, reminding each other that the beauty of the Kingdom is breaking through and is more real than anything in our imagination or skepticism.
Monday, April 22, 2013
Wisdom and Knowledge
The
fear of the Lord is the beginning of wisdom. When Adam fell, he chose to
find his wisdom in something other than God, discerning good and evil
for himself, cutting off his dependency on every word that comes from
the mouth of God. In Jesus, our Word, God has called us to lay down our
lives as living sacrifices, that we might have our minds renewed in
dependency on our God.
We must approach life in humbleness, realizing that the sin of man is making their own assumptions. We must not trusting in our ability to discern good and evil or in our own wisdom, but live lives looking to and fearing the One who searches our hearts and souls and allowing the scriptures to come into us as a double edged sword. He alone is our source of discernment, knowledge, and wisdom.
We must approach life in humbleness, realizing that the sin of man is making their own assumptions. We must not trusting in our ability to discern good and evil or in our own wisdom, but live lives looking to and fearing the One who searches our hearts and souls and allowing the scriptures to come into us as a double edged sword. He alone is our source of discernment, knowledge, and wisdom.
Come those who are heavy laden
"Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30
God doesn't want us to come to Him all sorted, figured out, fixed. He wants us to come to Him broken, heavy laden, tired, and messed up. We come to Him as sinners. Stop laboring in your own ways to fix your self or pursue false rest and joy. Come as you are. And allow Him to give you a yoke that will give the deepest rest for your soul.
It is a comfort knowing I can come to Him with all my heavy ladeness and insanity, because that I am.
God doesn't want us to come to Him all sorted, figured out, fixed. He wants us to come to Him broken, heavy laden, tired, and messed up. We come to Him as sinners. Stop laboring in your own ways to fix your self or pursue false rest and joy. Come as you are. And allow Him to give you a yoke that will give the deepest rest for your soul.
It is a comfort knowing I can come to Him with all my heavy ladeness and insanity, because that I am.
Wednesday, April 10, 2013
Riches
When God says that He will not give His glory to another, this means there is no glory, no goodness we have to offer. There is nothing I have to offer. This is awesome news. I don't get the riches and beauty of myself (which is honestly less then muck), instead in Jesus I am offered the riches of God. Oh! It is grand that I am nothing, that I might gain Christ!
Monday, April 8, 2013
Do not seek greatness, seek a broken heart
We are not meant for great feats, great feats are nothing in the presence of God. We are meant to have surrendered hearts, to have hearts of stone turned into flesh and to be conformed into the image of Christ. If we get this, let God do what He will with this clay, whether high or low among the feats of men.
Tuesday, April 2, 2013
Creating Dialogue
Here are some tips in having a conversation with someone who
disagrees with you
·
Be open minded
o
Be Humble – you always have something to learn
o
Go into the conversation with an expectation to
learn something from the other person
§
Regardless of the disagreement, you usually have
something to learn, even if it is only how to communicate better.
o
Be willing to be proven wrong
·
Don’t put your assumptions on the other person
o
If you assume or make assumptions about the
other person’s views, you will find that you are arguing with a person that
only exists in your own imagination, instead of talking to a real person
o
Don’t attribute ideas, thoughts, arguments or consequences
to your opponent that they do not hold to.
§
This only creates a rift between you and the
other person
o
Don’t take their statements out of context or
out of their intended meaning.
o
Don’t assume things about their character,
motives, or heart.
·
Listen
o
Work hard to fully understand your opponent’s
views, background, and perspectives.
§
Give them a chance to clarify.
§
Take the time to understand their position from
their perspective.
o
Ask questions and check with them to see if your
understanding of their position is correct.
·
Present the opposing view in its strongest form,
don’t build a “straw man” and then knock it down.
o
Work to be able to present the opposing side in
a way that they would say that you were representing their view in an honest
way and would comment, “I couldn’t have said it better myself.”
·
Speak the truth in love
o
Engage the person
§
Get into the other person’s world. Talk with the
person, not at the person. Ask you self, “How do I communicate this in a way
that the other person can understand it where they are at?”
§
It doesn’t help to prove you are right, if you
cannot engage the other person with the truth.
o
Be willing to be proven wrong
§
The purpose of a conversation is not to defend
my position but to help each other grow in the truth. Who cares if I am wrong?
What value is there in holding onto a lie? What we want is to align ourselves
with what is true. Sometimes that will mean that I have to change my position.
Saturday, March 30, 2013
A thought on Gay marriage and the State
I am not saying this is right, these thoughts should be tested before excepted, but I thought I would share them (and I would love to hear counters to this):
God defines marriage as between a man and a woman. And there are deep theological truths and beauty of why this is so. The unbreakable truth of this definition comes from the marriage of the Jesus with the Church. It is set in the very fabric of redemptive history. And to tear that fabric is to be in rebellion with God. Homosexual marriage is a sin.
However, I think it is dangerous when the State gets involved in defining marriage. The State, historically, is not going to have the same principles as the Church. I think the definition of marriage is the jurisdiction of the Church. One thought is if I am a single person before I die I might want to pass on an inheritance, just because I am single should not stop me from choosing an inheritor. We are free to adopt and should be free to choose an inheritor as well. Civil unions or something similar could serve this purpose. State (justice of the peace) would be responsible for this. Marriage would be up to the church to define.
I am not saying that it is a bad thing when a State's definition of marriage coincides with God, but I think because our State is secular and corrupt, I don't trust them to define marriage.
Here are some possible harms in the State defining marriage. Since it is no longer the jurisdiction of the church, it could fail to be a religious matter and becomes a secular matter and our religious beliefs could be challenged by the state. The state starts claiming it is discrimination and illegal to not reckognize homosexual marriage. Basically, it could shoot us in the foot.
Another concern is that homosexuals see themselves as the worst sinners. That can't be true, because I am the worst sinner. When confronting a culture, we must do so in a way that presents the Gospel. Yes, homosexuality is a sin and evil and rebellion against God, but so is divorce, greed, and my own sin. And for this Jesus came and died. There is hope for the sinner, there is hope in the struggle against sin. We must not treat them as some ostracized part of society. The problem is not that we take sin to seriously. It is that we don't take it seriously enough and focus on one group. And on the other hand we don't introduce them to Jesus. They need to hear the Gospel from us. I wrote more on this here: link.
I am not going to pretend like I know what the solution is on this. But I do think, we have to thoroughly examine how as a church we should approach this subject in a way that presents sinners to Jesus.
One more thought: The Church should be a prophetic influence on society. It is not necessarily bad if State laws coincide with scripture. The State who understands that it is subservient to the scriptures will be stronger for it. However, in general States are not. And this is where the Church must be have a prophetic influence on society. The prophetic message being the Gospel.
God defines marriage as between a man and a woman. And there are deep theological truths and beauty of why this is so. The unbreakable truth of this definition comes from the marriage of the Jesus with the Church. It is set in the very fabric of redemptive history. And to tear that fabric is to be in rebellion with God. Homosexual marriage is a sin.
However, I think it is dangerous when the State gets involved in defining marriage. The State, historically, is not going to have the same principles as the Church. I think the definition of marriage is the jurisdiction of the Church. One thought is if I am a single person before I die I might want to pass on an inheritance, just because I am single should not stop me from choosing an inheritor. We are free to adopt and should be free to choose an inheritor as well. Civil unions or something similar could serve this purpose. State (justice of the peace) would be responsible for this. Marriage would be up to the church to define.
I am not saying that it is a bad thing when a State's definition of marriage coincides with God, but I think because our State is secular and corrupt, I don't trust them to define marriage.
Here are some possible harms in the State defining marriage. Since it is no longer the jurisdiction of the church, it could fail to be a religious matter and becomes a secular matter and our religious beliefs could be challenged by the state. The state starts claiming it is discrimination and illegal to not reckognize homosexual marriage. Basically, it could shoot us in the foot.
Another concern is that homosexuals see themselves as the worst sinners. That can't be true, because I am the worst sinner. When confronting a culture, we must do so in a way that presents the Gospel. Yes, homosexuality is a sin and evil and rebellion against God, but so is divorce, greed, and my own sin. And for this Jesus came and died. There is hope for the sinner, there is hope in the struggle against sin. We must not treat them as some ostracized part of society. The problem is not that we take sin to seriously. It is that we don't take it seriously enough and focus on one group. And on the other hand we don't introduce them to Jesus. They need to hear the Gospel from us. I wrote more on this here: link.
I am not going to pretend like I know what the solution is on this. But I do think, we have to thoroughly examine how as a church we should approach this subject in a way that presents sinners to Jesus.
One more thought: The Church should be a prophetic influence on society. It is not necessarily bad if State laws coincide with scripture. The State who understands that it is subservient to the scriptures will be stronger for it. However, in general States are not. And this is where the Church must be have a prophetic influence on society. The prophetic message being the Gospel.
Tuesday, March 26, 2013
We are ambassadors
When
engaging and confronting our culture, we (as fellow sinners) must
patiently exhort in manner that introduces people to Jesus. In this,
people will be called both to conviction (as men who have rebelled
against God) and to the hope of the work and worth of Jesus.
Friday, March 8, 2013
The church is not the place to have our needs met.
The church is not the place to have our needs met. It is the place where we council each other to stop looking to other things to satisfy and remind each other that our needs are only met in the work and worth of Jesus.
Friday, February 22, 2013
Ask our Father
I was thinking this morning, what if I met one of those angels who were a "stranger", I could ask them how to love my neighbor and those in poverty. Then the thought came to me. "I am so foolish, I don't have to wait to ask an angel, I can just ask my Father."
hating sin
It is often not sin that we hate, but the outward effects of sin and how it mucks us up. If we get the Gospel, we have the freedom to utterly hate sin at its very core.
Speaking the truth in frustration
Sometimes we speak the truth out of frustration, instead of speaking the truth in love. Love will speak the truth. Love will rebuke. But it will speak a truth that is in itself relational, because truth is found in a person - Jesus. We are ambassadors proclaiming the beauty and awe of the Word. And calling people from foolish deeds of death to an overwhelming beautiful Kingdom and to a Gospel that will set them free.
Monday, February 18, 2013
the call to messiness
The Christian life is not a call to earthly palaces or grandeur, it is the call to follow Jesus. This often means getting in the "trough" (muck) and "passion" (suffering) of peoples lives. This is the grandeur of the Heavenly Kingdom, it has the power to reach even the worst of places.
Tuesday, February 5, 2013
Listening to each other
It is wise to understand another's perspective
before criticizing it, if for no other reason than to be able to
effectively address the other person's questions and convince them that
they are wrong.
They may end up proving you wrong as well . . . which is ok, because who wants to stay being wrong.
They may end up proving you wrong as well . . . which is ok, because who wants to stay being wrong.
Foolishness vs. Wisdom
Foolishness is to say that there is no God, to reject His word. Wisdom is to fear the Lord, to tremble at His word.
Calling someone judgemental is simply just immature name-calling
It seems to me that now days accusing that when we accuse someone of being judgmental, it is often equivalent to saying, "hey, I really don't like what you have to say, and I don't want to hear it because I am closed minded and just really don't know what to say in response. I have already judged you to be wrong anyways, and don't feel like being tolerant. So instead of listening and trying to understand where you are coming from, and then coming up with an intelligent response, I am going to cut you off and close my ears to what you have to say, by calling you names."
We should use this accusation with care and not simply just throw it out because we are frustrated or scared or don't like another person's views. We should instead be more open minded, quick to listen, patient, and loving. Not compromising truth, but pursing God's word, and speaking the truth in love. Many people who accuse people of being judgmental these days don't understand what that term means.
We should use this accusation with care and not simply just throw it out because we are frustrated or scared or don't like another person's views. We should instead be more open minded, quick to listen, patient, and loving. Not compromising truth, but pursing God's word, and speaking the truth in love. Many people who accuse people of being judgmental these days don't understand what that term means.
Wednesday, January 23, 2013
Husbands cherish the counsel of your wives
In general, so as a principle, not as a rule, I will not counsel a man who has not discussed the issue he is coming to me if he has not discussed it with his wife. I believe that the scriptures teach us that the wife is the chief counselor in that man's life. The scripture also teaches that a husband ought to cherish his wife. I believe that entails looking to her as his chief helper and co-heir in Christ. And I also believe that if a man does not cherish his wife in this way, that he is at risk of having his prayers unheard. It is not my place to usurp the wife's role. Now the scripture does at all times teach us to speak to the word of the Lord to each other. It also teaches us to be fathers and brothers, and may we take these roles all the more. But let us not forget how precious and invaluable our wives are and let us encourage each other to uphold them as our chief help-mate in our pursuit of God's vision.
Monday, January 21, 2013
Only the Richteousness of Christ
Here is an amazing song written by a friend of mine:
ONLY THE RIGHTEOUSNESS
Of CHRIST
A song of Sonship, K. Emborsky, Romans, 2011
ONLY THE RIGHTEOUSNESS
Of CHRIST
A song of Sonship, K. Emborsky, Romans, 2011
1.There is no deed my hands have done
No human effort that’s enough
No right living have I attained
To bring me hope for righteousness
For when I trust in my will to obey
Then I have fallen away from grace
There is no room left in my heart
For Jesus’ finished work on the cross
(chorus)
There is nothing else
There is only Jesus
Only the righteousness of Christ
There’s only the blood to justify
To cover my sin before the Divine
And only the Spirit
Brings me to surrender
There is nothing else-only Jesus
Only the righteousness of Christ
2.So by the Spirit I’ll lay down
All the resolve I think I’ve found
All of my zeal to do what’s right
Will never stand in the presence of Christ
Only by faith that comes from God
And by believing in His Son
I will accept the gift He gives
And let my holiness come from Him
No human effort that’s enough
No right living have I attained
To bring me hope for righteousness
For when I trust in my will to obey
Then I have fallen away from grace
There is no room left in my heart
For Jesus’ finished work on the cross
(chorus)
There is nothing else
There is only Jesus
Only the righteousness of Christ
There’s only the blood to justify
To cover my sin before the Divine
And only the Spirit
Brings me to surrender
There is nothing else-only Jesus
Only the righteousness of Christ
2.So by the Spirit I’ll lay down
All the resolve I think I’ve found
All of my zeal to do what’s right
Will never stand in the presence of Christ
Only by faith that comes from God
And by believing in His Son
I will accept the gift He gives
And let my holiness come from Him
Sunday, January 20, 2013
The evil of our own agenda
It does not profit a man to come to the
scriptures to prove his own agenda, theology, or way of life. This is
evil, and we should never take this approach. No, the scripture is our
authority, not the other way around. We must come with the purpose to
submit to the scripture. We must fight hard to die to ourselves, to
allow the scripture to kill who we are, and then fill us with who Jesus
is. The scripture is a double edge sword calling us to lay down our
lives as living sacrifices, so that we might come to know the heart and
mind of God.
In Worship God brings to us, we bring nothing
In our pursuit of worship are we pursuing a “transcendent” experience
where we emotionally feel a certain way or are we coming to worship
knowing the power of God to work on us despite our emotions, attitudes,
or failures? This “transcendent” experience might be described as “God
was on the move tonight at worship” or “I felt His presence, tonight” or
just “Wow”. Although experiencing God in a “transcendent”, or emotional
way are often a powerful and glorious part of worship, these things are
not the goal of worship. When we come into worship, we come to God with
nothing. We cannot muster up a worthiness to be in His presence. This
is the awesomeness of the Gospel, we come to God only with the work and
worth of Jesus. We can come to him with our false motives, doubt,
distractions, insecurities, failures, knowing we are accepted and loved.
Worship is not something we bring to God, it is coming to God empty
handed realizing that He brings everything to us. It is knowing that God
is on the move and that He madly loves us, despite our wrecked up
feelings, attentions, and motives. When we come to worship, we come to a
God who loves us, who says that because of the work and worth of Jesus,
we can, now, come boldly before His throne. And that is the key, the
sweet surrender of dying to ourselves, our efforts, our struggles and
trusting in the extravagant love of God, who delights in us and who
enjoys us as we come to worship. So regardless of whether or not I feel a
“transcendent” experience in worship, I know that God is powerfully on
the move as I worship. My faith is not based on my experiences, but
instead on the promises of God, through the scriptures. Oh, How great is
the love of God for us.
Here is our daily struggle – the Gospel is hard to believe. We lose hope as our affections ebb and wane, placing our hopes on the love we feel for God. We so easily forget this. Instead, we struggle with how easily we lose our affection for Jesus and how easily we are distracted by the love of this world. It is a daily battle . . . no, it is a moment by moment battle. And in this battle, instead of putting our hope in the Gospel and beholding Jesus, we tend to focus inward struggling to overcome our doubts and wondering love. We forget that in the midst of these loss of affections, there is one who has won the victory, one who has loved God perfectly for us, one who has made us complete, even in our failures. So when we come to worship, we come with all our wondering affections, failures, and doubt and believe in the Gospel.
Here is where we can do some prep work. Believing in the Gospel does not come natural for us. And how it works our way into our hearts is through the declaration of the gospel. God in His wisdom has chosen to use the scriptures, prayer, and the body of Christ to declare the Gospel and to help us grow in believing the Gospel in our lives. We pray, knowing that God will not give us a stone when we ask for bread. In the body of Christ, just as the seraphim cry out to one another about the glories of God, we, too, cry out to each other the glories of the Gospel. And we come to the word of God, knowing that it powerfully works on us by grace, declaring the Gospel to our hearts. And by these means God grants faith. So while it is called, today, let us not fail to speak the wonders of the work and worth of Jesus into each others life.
True worship is growing closer to Jesus, beholding Him. It is not a feeling or and experience (although these things often happen). There is a faith that transcends all feelings or experiences. It is the powerful work of God in our lives through the work and worth of Jesus. We come to worship knowing that despite where we are in pursuing God, He is pursuing us granting us the faith to worship. In worship God brings everything, we bring nothing. God takes our focus off our own works and places our focus on His works, His pursuit, and His love for us. This is an amazing and powerful love. Knowing that He loves us despite of what we bring, transcends all experiences.
Here is our daily struggle – the Gospel is hard to believe. We lose hope as our affections ebb and wane, placing our hopes on the love we feel for God. We so easily forget this. Instead, we struggle with how easily we lose our affection for Jesus and how easily we are distracted by the love of this world. It is a daily battle . . . no, it is a moment by moment battle. And in this battle, instead of putting our hope in the Gospel and beholding Jesus, we tend to focus inward struggling to overcome our doubts and wondering love. We forget that in the midst of these loss of affections, there is one who has won the victory, one who has loved God perfectly for us, one who has made us complete, even in our failures. So when we come to worship, we come with all our wondering affections, failures, and doubt and believe in the Gospel.
Here is where we can do some prep work. Believing in the Gospel does not come natural for us. And how it works our way into our hearts is through the declaration of the gospel. God in His wisdom has chosen to use the scriptures, prayer, and the body of Christ to declare the Gospel and to help us grow in believing the Gospel in our lives. We pray, knowing that God will not give us a stone when we ask for bread. In the body of Christ, just as the seraphim cry out to one another about the glories of God, we, too, cry out to each other the glories of the Gospel. And we come to the word of God, knowing that it powerfully works on us by grace, declaring the Gospel to our hearts. And by these means God grants faith. So while it is called, today, let us not fail to speak the wonders of the work and worth of Jesus into each others life.
True worship is growing closer to Jesus, beholding Him. It is not a feeling or and experience (although these things often happen). There is a faith that transcends all feelings or experiences. It is the powerful work of God in our lives through the work and worth of Jesus. We come to worship knowing that despite where we are in pursuing God, He is pursuing us granting us the faith to worship. In worship God brings everything, we bring nothing. God takes our focus off our own works and places our focus on His works, His pursuit, and His love for us. This is an amazing and powerful love. Knowing that He loves us despite of what we bring, transcends all experiences.
Wednesday, June 27, 2012
Deception
C.S. Lewis wrote this after listening to a speech by Adolf Hitler over the radio on the Friday evening of July 19th, 1940, this would become the inspiration for Screwtape Letters:
“I don’t know if I’m weaker than other people, but it is a positive
revelation to me how while the speech lasts it is impossible not to
waiver just a little… Statements which I know to be untrue all but
convince me, at any rate for the moment, if only the man says them
unflinchingly.”
We are easily deceived. Do not think that you are above the many Germans enraptured by the speeches of Hitler? They were people just like us.We are people just like them.
And it happens, today, perhaps in more subtle mediums, but the lure of deception and evil is real. Like the foolish woman of proverbs it entices and it attracts with a false beauty. But in the end there is death and stench. It is alive and well in our own culture, promoting murder, hate, and
a many other evils, bring destruction to lives and families.
Confession
I was thinking this morning, when I choose to sin, I choose the
pleasures of sin over the pleasures of Christ, my Beloved. How
devastating! Oh God! Bring me into the depths of your Gospel, so that my
heart will hate sin.
God speaks
God speaks. He is not an idol who is mute. We are the ones who have ears, but cannot hear.
If you want to hear God's voice you must love and pursue true, sound, and deep doctrine. Hearing God's voice requires dying to ones self and trusting God's Word, the scriptures. Growing in love and growing in knowing another, requires pursuing who they are. If you say you want to hear God's voice, but do not pursue the scriptures diligently as a treasure and as a delight, you are wanting you own ends, not His voice. May we spur one another, sharing with one another the word of Christ.
His own, He loved. And He loved us first. And in this truth we can love Him. It is the Gospel that allows us to have peace with God. And it is the power of Christ's work that enables and performs righteousness.
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
(Romans 12:1-2 ESV)
If you want to hear God's voice you must love and pursue true, sound, and deep doctrine. Hearing God's voice requires dying to ones self and trusting God's Word, the scriptures. Growing in love and growing in knowing another, requires pursuing who they are. If you say you want to hear God's voice, but do not pursue the scriptures diligently as a treasure and as a delight, you are wanting you own ends, not His voice. May we spur one another, sharing with one another the word of Christ.
His own, He loved. And He loved us first. And in this truth we can love Him. It is the Gospel that allows us to have peace with God. And it is the power of Christ's work that enables and performs righteousness.
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
(Romans 12:1-2 ESV)
What will death destroy?
"Is there any meaning in my life that the inevitable death awaiting me does not destroy?" -- Leo Tolstoy
For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.
(Hebrews 12:18-29 ESV)
For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.
(Hebrews 12:18-29 ESV)
Sunday, June 10, 2012
We cannot work righteousness
We cannot work righteousness in our lives. We cannot be holy through our own effort. Just as we were saved through grace by the power of the work of Christ, so we are sanctified by grace through the work of Christ. We must die, to live, trusting in the one who is Life. So we strive with a different kind of striving, not to accomplish a work, but in faith that the one who loves us will complete the work, he has begun in us.
"O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?"
(Galatians 3:1-3 ESV)
"O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?"
(Galatians 3:1-3 ESV)
Thursday, June 7, 2012
Humility
Humility - the emptying of oneself, so that you can be filled with God.
To have any part with Christ we must deny ourselves and we must lose our lives.
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
(Matthew 16:24-26 ESV)
(Matthew 16:24-26 ESV)
Sunday, April 22, 2012
Ministry to the Poor
Ministry to the poor
1. God has ordained that there be the poor
2. The Gospel, The Kingdom breaking through
3. Commanded
4. In daily life
5. Engaging people
6. Motivation
7. Blessing
8. Practical
1. God has ordained that there be the poor
2. The Gospel, The Kingdom breaking through
3. Commanded
4. In daily life
5. Engaging people
6. Motivation
7. Blessing
8. Practical
Part 8: Practical
Part 8: Practical
Practical
Questions:
Where do we learn how to minister to the poor and destitute in a
practical way?
Reading:
Now the question
is, “How do I live this out in a practical way?” We discover the answer to this
question together as a body of Christ. Christ said that the world will know
that we are His by how we love one another. We live out the truths of scripture
together. We question and we listen and we share what God has taught us. We
encourage and challenge each other to keep pressing into the Gospel and God’s
Word. And we seek God together. And we
have a God, who is walking along side us, helping us to be the church. More
than helping, He leads the church. And He will lead us into practical ways to
serve the poor and downtrodden.
Scripture reading:
2 Timothy 3:16,17
All Scripture is breathed out by God and profitable for teaching, for
reproof, for correction, and for training in righteousness, 17 that the
man of God may be competent, equipped for every good work.
Questions:
What
are some practical ways you can apply these lessons to your own life?
How
can you encourage these lessons in others?
How
does your life need to change to live these principles?
Who are some people in your daily life that you can minister
too? In your everyday life is God providing opportunities to minister to the
poor?
What is available in your neighborhood? What opportunities are there?
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